Mark 10:23

Albert Barnes' Notes on the Whole Bible - Mark 10:17-31

See this passage illustrated in the notes at Matthew 19:16-30.Mark 10:17Gone forth - From the place where he had been teaching.Into the way - Into the road or path on his journey.Running - Thus showing the intensity with which he desired to know the way of life. Zeal to know the way to be saved is proper, nor is it possible that it should be too intense if well directed. Nothing else is so important, and nothing demands, therefore, so much effort and haste.Mark 10:19Defraud not - Do not take... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 10:23-27

Mark 10:23-27. Jesus looked round about On all that were about him; and saith to his disciples, How hardly, Πως δυσκολως , with how great difficulty, shall they that have riches Not only that love them, but that possess them; enter into the kingdom of God Respecting this difficulty, see note on Matthew 19:23-24. And the disciples were astonished at his words For they were ready to imagine that ere long all the rich and great people of the country would appear for their Master, and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 10:17-31

110. The rich young man (Matthew 19:16-30; Mark 10:17-31; Luke 18:18-30)A wealthy young man came to Jesus and asked what special deeds he should do to gain eternal life. Jesus responded that there was no need to ask him, because God had already told him in the Ten Commandments what he should do (Matthew 19:16-19). The man boasted that he had kept most of the commandments, but Jesus saw that at least he had failed in the last, which said ‘Do not covet’. While people around him were suffering... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 10:23

hardly = difficultly. Because of their own reluc tance to part with riches: not from denial of God's mercy. read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 10:23

And Jesus looked round about him, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!JESUS' TEACHING REGARDING RICHESWhat Jesus said here was prompted by the departure of the rich young ruler a moment earlier. It was a fact then, and a fact now, and a fact in every age that the possession of riches militates against the acceptance of Jesus Christ and his saving message. This does not deny the possibility of rich men being saved, but it underlines... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:1-31

3. Lessons concerning self-sacrifice 10:1-31Jesus gave this series of lessons south of Galilee in Perea and Judea, not in Galilee. Another contrast is the audience. He gave the preceding instruction to the disciples in a house, but He gave this teaching to the multitudes and the disciples in the open air. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:17-31

Jesus’ instruction about wealth 10:17-31A question from a man in the crowd initiated this incident. Then Jesus proceeded to instruct His disciples following up the encounter. The position of this section in Mark’s Gospel is significant. It occurs after Jesus’ teaching about the importance of receiving the kingdom with trust and humility (Mark 10:13-16), and it precedes Jesus’ third prediction of His passion (Mark 10:32-34). The young man thought he could obtain the kingdom with works and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:23

The case of this unbeliever had important significance for Jesus’ believing disciples. Rather than being a preview of divine eternal blessing, wealth could be a barrier to obtaining it. Jesus did not envy the rich, as most of His contemporaries did. He pitied them. [Note: Hiebert, p. 249.] Wealth does not exclude a person from the kingdom, but it gives him a handicap. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:23-31

Jesus’ teaching concerning riches 10:23-31 (cf. Matthew 19:23-30; Luke 18:24-30)Jesus used the incident just past to teach His disciples about riches. Matthew’s account is the fullest. read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 10:1-52

The Question of Divorce. The Rich Young Man. Blind Bartimæus1-12. The question of divorce (Matthew 19:3). See on that passage, and on Matthew 5:32. St. Mark represents our Lord as prohibiting divorce absolutely, without mentioning any exception.1. See on Matthew 19:1: cp. Luke 17:11.13-16. The blessing of little children (Matthew 19:13; Luke 18:15). See on Mt.17-22. The rich young man (Matthew 19:16; Luke 18:8). See on Mt.17. Good Master] Mk and Lk represent the young man as saying, ’Good... read more

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