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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 13:36

Find you sleeping - Inattentive to your post, neglecting your duty, and unprepared for his coming. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 13:33-37

Mark 13:33-37. Take ye heed Of every thing that would unfit you for your Master’s coming, that might lull you into a fatal security, and render you negligent and slothful: watch and pray Let your minds be always awake to a sense of your danger, and be on your guard against it: watch for the coming of your Lord, that it may not surprise you, and pray for that grace which is necessary to qualify you for it, by enabling you to fulfil his will in all things. For ye know not when the time is ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 13:28-37

132. A warning to be alert always (Matthew 24:32-51; Mark 13:28-37; Luke 21:29-38)Just as the first leaves on a fig tree indicate that summer is coming, so when the disciples see the false messiahs, the persecution and the approach of the Roman armies, they will know that the destruction of Jerusalem and the Jewish nation is upon them. People of Jesus’ day would see the fulfilment of these things in their own lifetime (Matthew 24:32-35; Luke 21:29-33).As for the day when the Son of man will... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 13:36

sleeping = composing yourselves for sleep (voluntarily). Greek. katheudo. See notes on 1 Thessalonians 4:14 , and 1 Thessalonians 5:6 . Not koimaomai = to fall asleep involuntarily (as in death). See App-171 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 13:36

Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.This is the order of the day for all ages of Christianity. The onward rush of mighty events, the sweep of earth's populations through history, the bloody conflicts as great nations make the sword the arbiter of their destinies, the confusion, bitterness, and struggle of disciples in all times, the terrible apostasy, the rule of materialism, the secularization of humanity, rampant wickedness of all kinds,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 13:33-37

7. The concluding exhortation 13:33-37 (cf. Matthew 24:42; Luke 21:34-36)Matthew recorded much more of what Jesus taught the disciples following His statement in Mark 13:32 than Mark or Luke did. They just included the essence of His exhortation to be vigilant. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 13:34-36

Jesus told another parable about a doorkeeper. Mark is the only evangelist who recorded it. It is similar to the parable of the talents (Matthew 25:14-30) and the parable of the minas (Luke 19:12-27) though much shorter.In this parable the doorkeeper is the focus of attention. A doorkeeper or porter was responsible to guard the entrance to his master’s house. Entrusted with his master’s goods this doorkeeper did not know when his master would return. However whenever the master returned the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 13:1-37

Great Prophecy of the Fall of Jerusalem and of the End of the World1-37. Christ’s great prophecy (Matthew 24:1; Luke 21:5). See on Mt.14. Spoken of by Daniel the prophet] RV rightly omits these words. Let him that readeth understand] Words of the evangelist, not of Jesus, intended to warn Palestinian readers to watch carefully for the fulfilment of this sign, and immediately afterwards to flee for their lives. They do not necessarily indicate, as some think, that the fulfilment was already... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 13:32-37

(32-37) But of that day and that hour.—See Notes on Matthew 24:36-41.Neither the Son.—The addition to St. Matthew’s report is every way remarkable. It indicates the self-imposed limitation of the divine attributes which had belonged to our Lord as the eternal Son, and the acquiescence in a power and knowledge which, like that of the human nature which He assumed, were derived and therefore finite. Such a limitation is implied by St. Paul, when he says that our Lord “being in the form of God . .... read more

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