Mateus 4:2-4 NVT

Adam Clarke's Commentary on the Bible - Matthew 4:4

But by (or, upon, επι ) every word - Ρημα , in Greek, answers to דבר dabar in Hebrew, which means not only a word spoken, but also thing, purpose, appointment, etc. Our Lord's meaning seems to be this: God purposes the welfare of his creatures - all his appointments are calculated to promote this end. Some of them may appear to man to have a contrary tendency; but even fasting itself, when used in consequence of a Divine injunction, becomes a mean of supporting that life which it... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 4:3

Verse 3 Matthew 4:3.And when he, who tempteth, had approached to him. This name, ὁ πειράζων, the tempter, is given to Satan by the Spirit for the express purpose, that believers may be more carefully on their guard against him. Hence, too, we conclude, that temptations, which solicit us to what is evil, come from him alone: for, when God is sometimes said to tempt or prove, (Genesis 22:1; Deuteronomy 13:3,) it is for a different purpose, namely, to try their faith, or to inflict punishment on... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 4:4

Verse 4 4.Man shall not live by bread alone. He quotes the statement, that men do not live by bread alone, but by the secret blessing of God. Hence we conclude, that Satan made a direct attack on the faith of Christ, in the hope that, after destroying his faith, he would drive Christ to unlawful and wicked methods of procuring food. And certainly he presses us very hard, when he attempts to make us distrust God, and consult our own advantage in a way not authorized by his word. The meaning of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 4:1-11

THE TEMPTATION . The Father's acceptance of the Lord's consecration of himself for the work of the kingdom does not exclude temptation, but rather necessitates it. Psychologically, the reaction from the ecstasy of joy in hearing the announcement of Matthew 3:17 was certain; ethically, such testing as would accompany the reaction was desirable. Even the Baptist was, as it seems, not without a special temptation during this period (cf. John 1:19 ; and Bishop Westcott's note). At the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 4:1-11

The temptation of Christ. I. THE PREPARATION , 1 . The Spirit. He was "full of the Holy Ghost" ( Luke 4:1 ). The Spirit had descended from heaven like a dove, and abode upon him. He was now in the full consciousness of his Divine mission. His sacred human nature was filled through and through with the abiding presence of the Holy Ghost: "God gave not the Spirit by measure unto him" ( John 3:34 ). His holy soul must have glowed with a deep, heavenly joy in ineffable communion... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 4:1-11

The temptation of Jesus. In his baptism our Lord was proclaimed as the Messiah. This must have intensified his feeling of the burden and glory of his vocation. A ferment of emotions must have been stirred in his soul. The inquisitive, critical eyes around him, the eager questioning to which he must straightway have been subjected, the necessity of determining what course he should pursue, made solitude a necessity for him at this time. He must ascertain with definiteness the principles which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 4:1-11

The temptation. This appears to have extended through the forty days of the sojourn of Jesus in the wilderness. Mark says, "He was in the wilderness forty days, tempted of Satan" ( Mark 1:13 ). The text describes only the acme at the close of the forty days. It is given as a specimen of the wiles of Satan, and forms an epitome of all the temptations he has ever contrived. From it we learn— I. THAT SATAN IS ARMED WITH FORMIDABLE POWERS . 1 . Probably he appeared in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 4:2

And when he had fasted … he was afterwards an hungred . He was so absorbed in prayer that it was only after his six weeks meditation that he felt the need of food. But though his humanity had been elevated and his spiritual sense quickened by this at the time almost unconscious fast, it left him physically prostrate and completely exposed to attack. "In certain morbid conditions, which involve a more or less entire abstinence from food, a period of six weeks generally brings about a crisis,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 4:2-4

The temptation of hunger. This was a serious encounter. One rebuff was not sufficient to drive off the tempter. The devil is most persevering; only persevering resistance can hope to overcome him. The successive temptations were varied in form. The tempter is wily and subtle. If he does not succeed in one way he will try another. Each temptation has its own features; yet there is a common character running through them all. In every case Jesus was urged to use his miraculous powers and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 4:2-4

The first ordeal-temptation recorded of Jesus. This reply of Jesus to the first temptation specially recorded as addressed to him by Satan is a quotation from Deuteronomy 8:1-20 . —part of the language spoken by the lips of Moses, but dictated by the Spirit of God for the admonishment of his people. The words occur in that impressive review which Moses took of the career of the people whom he had led like a flock through the wilderness, when now the time was approaching for those... read more

Adam Clarke's Commentary on the Bible - Matthew 4:4

John Calvin's Commentary on the Bible - Matthew 4:3

John Calvin's Commentary on the Bible - Matthew 4:4

The Pulpit Commentary - Matthew 4:1-11

The Pulpit Commentary - Matthew 4:1-11

The Pulpit Commentary - Matthew 4:1-11

The Pulpit Commentary - Matthew 4:1-11

The Pulpit Commentary - Matthew 4:2

The Pulpit Commentary - Matthew 4:2-4

The Pulpit Commentary - Matthew 4:2-4

Group of Brands