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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:9-14

The healing of the man with the withered hand. Parallel passages: Mark 3:1-6 ; Luke 6:6-11 . In Luke 6:10 , Luke 6:11 there are reminiscences of a narrative, presumably belonging to the Framework, which is essentially preserved in Luke 14:2-5 (cf. Weiss). In this section the opposition of the Pharisees is turned directly against our Lord himself for breaking the sabbath. Observe, however, that he did not do this for his own benefit. It was his kindness to another that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:9-21

The mission of Christ. In the last paragraph we learn how Jesus showed that works of necessity are lawful on the sabbath day. In the paragraph before us we see that works of mercy also are lawful. If under the Law the spirit of the sabbath was binding rather than the letter, how much more so under the gospel! The subject teaches us that Christ came amongst men— I. TO VANQUISH MALIGNITY . 1 . Malignity was embodied in the Pharisees. 2 . Malignity is vanquished by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:14

Then the Pharisees went out ( ἐξελθόντες δὲ οἱφαρισαῖοι ) . Probably at once, before the service was over. Note the emphatic position of ἐξελθόντες . They will no longer stay in the same building with one who does such a thing, and held a council ; and tool : counsel ; cf. Matthew 22:15 ; Matthew 27:1 , Matthew 27:7 ; Matthew 28:12 . Against him, how they might destroy him. We learn from Mark that the Herodians also took part in the deliberation. Professor... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:14

The perils of faithfulness. That he might be "in all points tempted like as we are," our Lord had the experience of rousing enmity even in doing faithfully the duty of the hour. It was his life-work to heal and save. He was not going to allow himself to be hindered, in doing his great life-work, by the claims of merely rabbinical rules. But the penalty came, which comes to all men who are persistently faithful to their sense of right: "The Pharisees went out, and held a council against him,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:15

Matthew 12:15 , Matthew 12:16 are found essentially in Mark 3:7 , Mark 3:12 ; the remainder of this section, the application of prophecy. here only. But when Jesus knew it; and Jesus perceiving it (Revised Version). Whether by his own unaided powers, or by intelligence brought him, is not stated. He withdrew himself (cf. Matthew 4:12 , he departed , note) from thence . We see from the next clause that this withdrawal was not into any very retired spot, but rather away... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:15-21

Jesus withdraws, and although many follow him and are healed by him, he charges them not to make him known, thus fulfilling the prophecy of the Ideal Israelite, who is the object of God's love and delight, and will receive his Spirit and declare the revelation of him to the Gentiles; he will not strive or exalt himself, or use harshness towards the weak; and his meekness shall last until he has succeeded in his purpose of revealing God to men; for he shall succeed, and he shall be the object... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:15-21

The patience of Christ. I. HIS RETIREMENT . 1 . Its reason. It was not fear; his hour was not yet come. He fled, it has been said, not only from his enemies, but for them. He would not bring upon them the guilt of his death; he would give them time, "yet another year;" he would try what could be done by patience and gentleness and self-denying love. He would not stimulate their malice by remaining m their neighbourhood. When men are heated in disputes and controversies, it is... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 12:14-21

This account is found also in Mark 3:6-12.Matthew 12:14The Pharisees ... held a council ... - Mark adds that the Herodians also took a part in this plot. They were probably a “political” party attached firmly to Herod Antipas, son of Herod the Great, tetrarch of Galilee. He was the same man who had imprisoned and beheaded John the Baptist, and to whom the Saviour, when arraigned, was sent by Pilate. See the notes at Luke 3:1. He was under Roman authority, and was a strong advocate of Roman... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:14-15

Matthew 12:14-15. Then the Pharisees went out, and held a council against him They were so incensed at the affront which they imagined they had received, in our Lord’s neglecting their censure, and intimating his knowledge of the evil purposes of their hearts, (Luke 6:8,) that they were no longer able to bear the place, and therefore withdrew. Luke says, They were filled with madness, and communed with one another what they might do to Jesus; or, as Matthew and Mark express it, how they... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 12:9-21

35. Man with a withered hand (Matthew 12:9-21; Mark 3:1-6; Luke 6:6-11)If an animal fell into a pit on the Sabbath day, the Jews would not hesitate to rescue it the same day. Yet they criticized Jesus for healing a man on the Sabbath. Although no list of rules sets out all that a person should or should not do to keep the Sabbath holy, it is always right to do good on the Sabbath. To save life is better than to kill, and in this case Jesus was helping to save life. The Pharisees, by contrast,... read more

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