Matthew 12:43-44

The Pulpit Commentary - Matthew 12:38-45

Some of our Lord's opponents try to defend themselves by asking for a sign of his authority to claim so much; e.g. Matthew 12:30 ( Matthew 12:38 ). In his reply he refers them to their own histories for proof that such a demand is inexcusable. The Ninevites did not require one when Jonah became a sign to them—and in mentioning Jonah he refers to his being in the whale's belly three days and three nights as a symbol of what should happen to himself—and "the queen of the south" took... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:38-45

Further manifestation of unbelief. I. THE SIGN FROM HEAVEN . 1 . The demand of the scribes and Pharisees. They had just witnessed a wonderful sign, a striking evidence of the Divine authority of Christ. Some of them wickedly accused the Lord of dealings with Satan; others, less brutal, but equally obstinate in their unbelief, demanded further proof. It must be some visible appearance in the sky, they said ( Luke 11:16 ); nothing else would satisfy them. 2 . The Lord '... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:38-45

Last state worse than first. All that was implied in our Lord's mode of working is here explicitly enounced. The miracles were only subordinately evidences of his Divine commission; primarily they were deeds of mercy. But to heal every one would have been to violate the constitution of man's nature, and upset the equilibrium required for the harmonious co-operation of God and man. Those only who had faith were healed, and this secured that their character was purified and aided, not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:38-45

The sign-seekers. After Jesus had denounced the blasphemy of the scribes and Pharisees, and threatened them with the severity of the judgment, certain of their number demanded of him a sign to sustain his asserted authority. In his reply we notice— I. THAT THE SINNERS ARE REBUKED IN MERCY . 1 . They sought a sign , viz. , from heaven. 2 . But this sign was not for that generation. 3 . He gave them the sign from the earth. (a) As to the fact. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:43

When ; but … when (Revised Version); ὅταν δέ . St. Matthew does not bring this forward as a separate utterance; he wishes the connexion between it and the preceding to be seen. There is a contrast between the behaviour of the Ninevites and the Queen of Sheba, and that of the Jews. The unclean spirit ( Matthew 10:1 , note) is gone out of a ( the , Revised Version) man ( τὸ πνεῦμα … τοῦ ἀνθρώπου ) . The first article is inserted for the sake of vividness;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:43

Clean, but empty. A notion prevailed in Chaldea which presents a striking similarity to that appealed to by our Lord in this parable of the evil spirit returning to possess the empty house. It was thought that when once the possessing demons were expelled from the body the only guarantee was to obtain, by the power of incantations, an opposite possession by a favourable demon. A good spirit must take the place of the evil one in the body of the man. This is part of one of their incantations—... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:43-45

Parallel passage: Luke 11:24-26 , almost verbally, but omitting the application at the end of our Luke 11:45 . A solemn warning against a merely negative improvement. External preparation, mechanical religion, is insufficient; a definite acceptance of my teaching is required. Our Lord's primary thought Would appear to be the relation in which those to whom he was speaking stood to himself. But he frames his words so as to include the whole of that generation of Jews ( Luke 11:39 , Luke... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:43-45

The empty house. The heart of man is a house in which dwell good or evil. When evil has taken up its abode there, the moralist will endeavour to drive it out. But if he is not able to substitute a positive good, his work will issue in worse than a failure; the evil will come back with increased power and resume possession of its old haunts. Let us endeavour to see the reason of this, and then how the mischief can be prevented. I. THE EVICTION . The house was inhabited by a most... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:44

Then he saith, I will return into my house from whence I came out. In the true text the emphasis lies on the words, "into my house;" i.e. the place that I have found so comfortable before, where I was so thoroughly at home; which, in fact, is still mine. Observe the curious parallel to Matthew 10:25 . The Jews had called Christ Beelzebub absolutely without reason, but in their own ease it was only too possible that they had an unclean spirit as "master of the house." And when he is... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 12:43-45

When the unclean spirit ... - The “general sentiment” which our Saviour here teaches is much more easily understood than the illustration which he uses. The Jews had asked a sign from heaven that should decisively prove that he was the Messiah, and satisfy their unbelief. He replies that, though he should give them such a sign a proof conclusive and satisfactory, and though for a time they should profess to believe and apparently reform, yet such was the obstinacy of their unbelief and... read more

The Pulpit Commentary - Matthew 12:38-45

The Pulpit Commentary - Matthew 12:38-45

The Pulpit Commentary - Matthew 12:38-45

The Pulpit Commentary - Matthew 12:38-45

The Pulpit Commentary - Matthew 12:43

The Pulpit Commentary - Matthew 12:43

The Pulpit Commentary - Matthew 12:43-45

The Pulpit Commentary - Matthew 12:43-45

The Pulpit Commentary - Matthew 12:44

Albert Barnes' Notes on the Whole Bible - Matthew 12:43-45

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