Read & Study the Bible Online - Bible Portal
Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:24-43

The great Administrator's foresight. This second parable of the seven proceeds in a certain degree upon the lines of the first. But its object is different; and though quite in the nature of an advance on the former, it is more limited in its scope. The first parable manifestly is the foundation of this one, and perhaps it may be said of all others. We may, perhaps, judge that to each parable, as one succeeded another, quickened attention was given, at any rate, by some of the hearers. But... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:30

To the reapers. Not all my servants, but they to whom such work belongs (cf. Goebel); i.e. the angels ( Matthew 13:39 ). Gather ye together; gather up (Revised Version), because the same word ( συλλέγειν ) is employed as in Matthew 13:28 . This command belongs to the time after the field is reaped. First the tares. The tares are to be separated and gathered together before the wheat is garnered. And hind them in bundles to burn them: but gather ( συνάγετε ). This word... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:30

Evil and good only together for a time. In every parable we should expect to find three things. 1 . General hints in relation to the kingdom, common to many parables. 2 . Special points of description necessary to the completion of the picture, but not to be unduly pressed to yield a meaning. 3 . A particular aspect of truth, for the sake of which the parable is specially given. I. THE SALIENT POINTS OF THIS PARABLE . 1 . Our inability to form perfect judgment... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 13:24-30

The kingdom of heaven is likened ... - That is, the “gospel resembles.” The kingdom of heaven (see the notes at Matthew 3:2) means here the effect of the gospel by its being preached. The meaning of this parable is plain. The field represents the “world,” in which the gospel is preached. The “good seed,” the truths preached by Christ and his apostles.Matthew 13:25While men slept, his enemy came ... - That is, “in the night,” when it could be done without being seen, an enemy came and scattered... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:24-30

Matthew 13:24-30. Another parable put he forth unto them In which he further explains the case of unfruitful hearers, and shows that persons of various characters would profess to receive the gospel, and be accounted members of the Christian Church; but that there should be a final separation between them in the other world, however they might be blended together in this. The kingdom of heaven This expression, as has been observed before, sometimes signifies the gospel dispensation,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 13:24-43

55. Wheat and weeds; mustard seed; yeast (Matthew 13:24-43; Mark 4:30-34; Luke 13:18-21)In another parable, two types of seed produce two types of plants in the same field. The plants, wheat and weeds, are not separated while they are growing, but are left till harvest time. Then the wheat is put into the farmer’s barn but the weeds are destroyed (Matthew 13:24-30).As with the parable of the sower, Jesus gave his disciples an interpretation (Matthew 13:34-36; cf. v. 10,16-18). In the present... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 13:30

grow together. Greek. sunauxanomai. Occurs only here. reapers. Greek. theristes. Occurs only here, and in Matthew 13:39 . in = into. Greek. eis. bundles. Greek. desme. Occurs only here, in this form. to burn = in order to burn. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 13:30

Matthew 13:30. Gather—the tares, and bind them in bundles— The word tares does not seem to express the meaning of the original ζιζανια : for tares, with us, are not noxious weeds, but a serviceable kind of pulse, of great use for cattle, and very easily distinguished in their growth from wheat; whereas the original expresses somewhat (and the scope of the parable demands it) which is of no service at all; fit only to be burned, and which cannot easily be distinguished from the good corn till... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:30

30, 39. Let both grow together—that is, in the visible Church. until the harvest—till the one have ripened for full salvation, the other for destruction. (See on Matthew 13:1). and in the time of harvest I will say to the reapers—(See on Matthew 13:1- :). Gather ye together first the tares, and bind them in bundles to burn them—"in the fire" (Matthew 13:40). but gather the wheat into my barn—Christ, as the Judge, will separate the two classes (as in Matthew 25:32). It will be observed that the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:1-53

C. Adaptations because of Israel’s rejection of Jesus 13:1-53"The die is cast. The religious leaders have openly declared their opposition to their Messiah. The people of Israel are amazed at the power of Jesus and His speech, but they fail to recognize Him as their King. Not seeing the Messiahship of Jesus in His words and works, they have separated the fruit from the tree. Because of this opposition and spiritual apathy, the King adapts His teaching method and the doctrine concerning the... read more

Group of Brands