Matthew 23:8-9

The Pulpit Commentary - Matthew 23:2-12

The moral character of the scribes and Pharisees, and warning to Christ ' s disciples. read more

The Pulpit Commentary - Matthew 23:2-33

Pharisees and Sadducees. The Pharisees first appear under this name in Jewish history about the year B.C. 160. There had been Separatists, or Puritans, as far back as the Captivity, but it was alter the return to Palestine that events gave an impulse to the Separatist idea so strong as to consolidate what might otherwise have remained a tendency. The Jews had learned the value of commerce, and it was found impossible, in dealing with foreign merchants, to observe the minute regulations... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:8

Be not ye called Rabbi. After stating the customs of the Pharisees, Christ proceeds ( Matthew 23:8-12 ) to give his own disciples a lesson in humility. The pronoun is emphatic, "But ye, be not ye called." They are not to be eager for such distinctions, indicative of spiritual superiority. The prohibition must be understood in the spirit, and not in the letter. Our Lord does not forbid respect for teachers or different grades in his Church (see 1 Corinthians 12:28 ; Ephesians 4:11-13 );... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:8

The equality of believers. "And all ye are brethren." The kindliness and mutual helpfulness of brotherhood are not prominent in our Lord's mind at this time. He was rather thinking of the equality of the brothers in one family. All are sons. No one of them is any more than a son. No one of them has any rights over his brother. The variety of gifts, talents, and dispositions in no way affects the equal rights of the brotherhood. All who push themselves into chief places, bid for special... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:8-10

Christian equality. Our Lord does not wish to see the distinctions of Judaism, which had become so odious in his day, repeated in Christianity. He does not desire the dogmatism of the rabbis to be copied by the Christian teachers, or the authority of the rulers to be transferred to the Christian pastors. He does not want his people to think that they can best show their humility by losing their self-respect and cringing before ecclesiastical superiors. In opposition to all such tendencies,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:9

Your father. This was the title given to eminent teachers and founders of schools, to whom the people were taught to look up rather than to God. It was also addressed to prophets ( 2 Kings 2:12 ; 2 Kings 6:21 ). In Matthew 23:8 Christ said, "be not called;" here he uses the active, "call not," as if he would intimate that his followers must not give this honoured title to any doctor out of complaisance, or flattery, or affectation. Upon the earth. In contradistinction to heaven, where... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 23:8

Be not ye ... - Jesus forbade his disciples to seek such titles of distinction. The reason which he gave was that he was himself their Master and Teacher, They were on a level; they were to be equal in authority; they were brethren; and they should neither covet nor receive a title which implied either an elevation of one above another, or which appeared to infringe on the absolute right of the Saviour to be their only Teacher and Master. The direction here is an express command to his... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 23:9

And call no man your Father ... - This does not, of course, forbid us to apply the term to our real father. Religion requires all proper honor to be shown to Him, Exodus 20:12; Matthew 15:4; Ephesians 6:1-3. But the word “father” also denotes “authority, eminence, superiority, a right to command, and a claim to particular respect.” In this sense it is used here. In this sense it belongs eminently to God, and it is not right to give it to people. Christian brethren are equal. Only God has... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 23:8-10

Matthew 23:8-10. Be not ye called rabbi Do not affect those titles of reverence and respect which give too much honour or authority to man. The Jewish doctors were called rabbis, fathers, and masters, by their several disciples, whom they required both to believe implicitly what they affirmed, without asking any further reason, and to obey unreservedly what they enjoined, without seeking for any further authority. But our Lord here teaches his apostles, and their successors in the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 23:1-39

129. More about scribes and Pharisees (Matthew 23:1-39; Mark 12:38-40; Luke 20:45-47)Instead of teaching only the law of Moses, the scribes and Pharisees added countless laws of their own. Instead of making the people’s load lighter, they made it heavier. People could profit from listening to the scribes’ teaching of Moses’ law, but they were not to copy the scribes’ behaviour (Matthew 23:1-4).Jesus gave two specific reasons for his condemnation of the scribes. First, they wanted to make a... read more

The Pulpit Commentary - Matthew 23:2-12

The Pulpit Commentary - Matthew 23:2-33

The Pulpit Commentary - Matthew 23:8

The Pulpit Commentary - Matthew 23:8

The Pulpit Commentary - Matthew 23:8-10

The Pulpit Commentary - Matthew 23:9

Albert Barnes' Notes on the Whole Bible - Matthew 23:8

Albert Barnes' Notes on the Whole Bible - Matthew 23:9

Joseph Benson's Commentary of the Old and New Testaments - Matthew 23:8-10

Bridgeway Bible Commentary - Matthew 23:1-39

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