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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:9

As to the manner of prayer. The occasion was one in which our Lord knew that the teaching of his lips would be best brought home to the mind by an example to illustrate his meaning. What a sequel that example of prayer has itself had! and what fruitfulness it has had in teaching the "manner of prayer"! This "manner" taught by our Lord gives us first a name, or title, by which to address God in prayer. In this notice— I. THE GRACIOUS AUTHORITY IT GIVES TO THE CREATURE , ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:9-10

The Lord's Prayer (part 1). In the Gospel of Luke this prayer is given in still briefer form. The occasion there was that the disciples, after the Lord had prayed, said to him, "Lord teach us to pray, even as John also taught his disciples. And he said unto them, When ye pray, say. " Here, however, "After this manner pray ye." The use of forms is sanctioned; so is extemporary prayer. Better a " form of sound words" than no family worship. Consider— I. THE ADDRESS TO ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:9-13

The pattern of prayer. Parallel passage: Luke 11:2-4 . For most suggestive remarks on the Lord's Prayer, both generally and in its greater difficulties of detail, compare by all means Chase, 'The Lord's Prayer in the Early Church:' (Cambridge Texts and Studies). Observe: (a) St. Matthew's words, "Forgive us our debts," represent an older, because parabolic, form of expression than the apparently interpretative "Forgive us our sins" in St. Luke. (b) St. Matthew's words, "as we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:9-13

The dualities of the Lord's Prayer. Of this prayer Ward Beecher says, "One knows not which most to admire in this form—its loftiness of spirit, its comprehensiveness, its brevity, its simplicity, or its union of human and Divine elements. All prayer may be said to have crystallized in this prayer. The Church has worn it for hundreds of years upon her bosom, as the brightest gem of devotion." Forms of devotion seem to have been provided by the ecclesiastical rulers. New forms had been given... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:9-15

The Lord's Prayer. This is the model prayer. It is not simply one form of prayer intended to supersede all others, or to take its place among prayers of a different character. It is the type and pattern of all prayer. "After this manner therefore pray ye." Let us note its leading characteristics. I. IN FORM IT IS BRIEF , CLEAR , AND SIMPLE . This is offered in contrast to the vain repetitions of the heathen. It is not the length of a prayer, but the reality of it, that... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 6:9-13

This passage contains the Lord’s prayer, a composition unequalled for comprehensiveness and for beauty. It is supposed that some of these petitions were taken from those in common use among the Jews. Indeed some of them are still to be found in Jewish writings, but they did not exist in this beautiful combination. This prayer is given as a “model.” It is designed to express the “manner” in which we are to pray, evidently not the precise words or petitions which we are to use. The substance of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 6:9

Matthew 6:9. After this manner pray ye He who best knew what we ought to pray for, and how we ought to pray; what matter of desire, what manner of address would most please himself, would best become us, has here dictated to us a most perfect and universal form of prayer, comprehending all our real wants, expressing all our lawful desires; a complete directory, and full exercise of our devotions. By the expression ουτως , thus, or after this manner, our Lord could not mean that his... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 6:1-18

41. Giving, praying and fasting (Matthew 6:1-18; Luke 11:1-4)If the followers of Jesus give help to the needy with the aim of winning people’s praise, their giving is of no value in God’s sight. They will have their reward in the praise they seek, but will miss out on any reward from God. They should keep matters of giving secret from even their closest friends (Matthew 6:1-4).Prayer also is a private matter. Believers do not need to make a show of prayerful zeal, as if their heavenly Father... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 6:9

After, &c. Compare "When". Luke 11:2-4 . Our Father. See Exodus 4:22 .Deuteronomy 32:6 , &c. The idolater could say to his idol "Thou art my father", so Israel was bound to do So (Isaiah 63:16 ; Isaiah 64:8 ). The Talmud so teaches. Which = Who. heaven = heavens. See note on Matthew 6:10 . Hallowed = Sanctified. Thy. Note that the first three petitions are with respect to God, while the next four concern those who pray. God is to be put first in all prayer. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 6:9

After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And bring us not into temptation, but deliver us from the evil one.THE LORD'S PRAYERBy a strange coincidence, this prayer is translated by 66 words in the King James Version, and by 39 words in the Luke account in the Revised Version, corresponding... read more

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