Philippians 3:5-6 ESV

The Pulpit Commentary - Philippians 3:4-7

The apostle's estimate of his high privileges as a Jew. The Judaists arrogated to themselves high privileges by virtue of their descent. The apostle shows that they can claim no superiority of privilege above himself, though he finds in these very privileges a quite insufficient ground of religious confidence. I. HE REPUDIATES SACRAMENTAL EFFICACY . "Circumcised the eighth day." He was thus distinguished alike from the proselyte, who was circumcised on his conversion, and from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 3:4-7

Pride of birth and breeding. Having touched on the subject of self-confidence, Paul can quote his own experience on the point. For many years he thought he might plume himself even more than other men on his pedigree and his personal rower. He had lived in the haze of self-satisfaction, and could quote a genealogy and personal record second to none. It becomes amusing in a Pharisee of the first century, and yet we have people who are just as ridiculous in their pride of birth and of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 3:4-8

The cost and the value of personal Christianity. "Though I might also have confidence in the flesh," etc. Notice— I. THE COST WHICH THE APOSTLE PAID FOR HIS CHRISTIANITY . Metaphorically he sold a property that he at one time valued beyond, all price, and that his countrymen regarded as the wealthiest inheritance. Here he gives a summary of the distinguished privileges which belonged to him. 1 . He refers to his Church status. "Circumcised the eighth day."... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 3:4-11

The example of St. Paul. I. WHAT HE RENOUNCED . All confidence in the flesh. 1 . He enumerates the privileges of the Jew , and claims them as his own. He had the seal of circumcision, the inheritance of the covenant; he was brought up in the Hebrew learning; he belonged to the strictest sect; he was zealous; he had lived a blameless life. In outward grounds of confidence no man could surpass him. He had all the privileges that could issue from the Judaism of the time. 2 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 3:5

Circumcised the eighth day ; literally, at circumcision eight days old. The apostle was not a proselyte, circumcised at his reception into the Jewish Church; nor an Ishmaelite, circumcised, like Ishmael, at the age of thirteen. Of the stock of Israel Neither were his parents proselytes; he was by descent an Israelite. He uses here the highest title of God's ancient people, the title which implied the inheritance of the covenant made with Jacob. Other nations were descended from Abraham and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 3:6

Concerning zeal, persecuting the Church . He was not only a Pharisee, but an energetic, zealous Pharisee; he carried out the principles of his sect, thinking that he did God service by persecuting those whom he counted as heretics. Touching the righteousness which is in the Law , blameless. As far as "the righteousness of the scribes and Pharisees" went, the righteousness which is "in Law," which consists, that is, in the observance of formal rules; or which is "of Law" ( Philippians 3:9 ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Philippians 3:5

Circumcised the eighth day - That is, he was circumcised in exact compliance with the law. If there was any ground confidence from such compliance with the law, he had it. The law required that circumcision should be performed on the eighth day Genesis 17:12; Leviticus 12:3; Luke 1:59; but it is probable that, in some cases, this was delayed on account of sickness, or from some other cause; and, in the case of proselytes, it was not performed until adult age; see Acts 16:3. But Paul says that,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Philippians 3:6

Concerning zeal, persecuting the church - Showing the greatness of my zeal for the religion which I believed to be true, by persecuting those whom I considered to be in dangerous error. Zeal was supposed to be, as it is, an important part of religion; see 2 Kings 10:16; Psalms 69:9; Psalms 119:139; Isaiah 59:17; Romans 10:2. Paul says that he had shown the highest degree of zeal that was possible. He had gone so far in his attachment for the religion of his fathers, as to pursue with purposes... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Philippians 3:4-5

Philippians 3:4-5. Though I Above many others; might have confidence in the flesh That is, I have such pretences for that confidence as many, even Jews, have not. He says I, in the singular number, because the Philippian believers, being of Gentile race, could not speak in that manner. If any other man Gentile or Jew, private Christian or public teacher; thinketh that he hath whereof he might trust in the flesh That he has cause for so doing; I more I have more reason to think so... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Philippians 3:6

Philippians 3:6. Concerning zeal For the law and the Jewish religion, and for all those ritual observances which they so eagerly enforce, I myself was once so earnest, that I persecuted, and that even to imprisonment and death, those who did not observe them. Touching the righteousness which is in the law Which is described and enjoined by the letter of it; that is, with respect to external observances; blameless Quite unexceptionable in my conduct; so that those who knew me most... read more

The Pulpit Commentary - Philippians 3:4-7

The Pulpit Commentary - Philippians 3:4-7

The Pulpit Commentary - Philippians 3:4-8

The Pulpit Commentary - Philippians 3:4-11

The Pulpit Commentary - Philippians 3:5

The Pulpit Commentary - Philippians 3:6

Albert Barnes' Notes on the Whole Bible - Philippians 3:5

Albert Barnes' Notes on the Whole Bible - Philippians 3:6

Joseph Benson's Commentary of the Old and New Testaments - Philippians 3:4-5

Joseph Benson's Commentary of the Old and New Testaments - Philippians 3:6

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