The spirit of man is the candle of the Lord - God has given to every man a mind, which he so enlightens by his own Spirit, that the man knows how to distinguish good from evil; and conscience, which springs from this, searches the inmost recesses of the soul. read more
Mercy and truth preserve the king - These are the brightest jewels in the royal crown; and those kings who are most governed by them have the stablest government. read more
The glory of young men is their strength - Scarcely any young man affects to be wise, learned, etc.; but all delight to show their strength and to be reputed strong. Agility, one evidence of strength, their particularly affect; and hence their various trials of strength and fleetness in public exercises. And the beauty of old men is the gray head - They no longer affect strength and agility, but they affect wisdom, experience, prudent counsels, etc., and are fond of being reputed wise,... read more
The blueness of a wound - חברות chabburoth , from חבר chabar , to unite, to join together. Does it not refer to the cicatrice of a wound when, in its healing, the two lips are brought topether? By this union the wound is healed; and by the previous discharge the lace-rated ends of fibres and blood-vessels are purged away. So stripes, though they hurt for the time, become the means of correcting and discharging the moral evil of the inmost soul, the vice of the heart, the... read more
The truth of life in diverse aspects We may divide the matter as follows. I. DIVINE PROVIDENCE . ( Proverbs 20:24 .) It is needful, for human wisdom is shortsighted, and human direction inadequate. It is a gracious fact, and, if acknowledged, brings blessing to the trustful mind and heart. Each man has a life vocation. God appoints it, and will reveal the means for the attainment of it. We cannot enter the kingdom except through the guidance of Christ. II. HUMAN ... read more
A wise king scattereth the wicked ( Proverbs 20:8 ). The verb is zarah, which means "to winnow, or sift." The king separates the wicked and the good, as the winnowing fan or shovel divides the chaff from the wheat. The same metaphor is used of Christ ( Matthew 3:12 ), "Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire" (comp. Jeremiah 15:7 ). Septuagint, "A winnower ( λικμήτωρ ... read more
The spirit of men is the candle ( lamp ) of the Lord. Neshamah, "spirit," or "breath," is the principle of life breathed into man by God himself ( Genesis 2:7 ), distinguishing man from brutes—the conscious human soul. We may consider it as equivalent to what we Christians call conscience, with its twofold character of receiving light and illumination from God, and sitting as judge and arbiter of actions. It is named "the Lord's lamp," because this moral sense is a direct gift of... read more
The inward light Man may be said to be governed from above, from without, and also from within; by the power which is from heaven, by human society, and also by the forces which are resident in his own spiritual nature. I. OUR SPIRITUAL NATURE . God created man in his own image; i.e. he created him a spirit. God is a spirit; so also is man, his offspring, his human child. Our spiritual nature is endowed with the faculties of perception, of memory, of imagination, of reason.... read more
Mercy and truth preserve the king. (For "mercy and truth," see note on Proverbs 3:3 .) The love and faithfulness which the king displays in dealing with his subjects elicits the like virtues in them, and these are the safeguard of his throne. His throne is upholden by mercy; or, love. So the king is well called the father of his people, and in modern times the epithet "gracious" is applied to the sovereign as being the fountain of mercy and condescension. Sallust, 'Jugurtha,' 10, " ... read more
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Adam Clarke's Commentary on the Bible - Proverbs 20:26
Bringeth the wheel over them - He threshes them in his anger, as the wheel does the grain on the threshing-floor. Every one knows that grain was separated from its husks, in Palestine, by the feet of the oxen trampling among the sheaves, or bringing a rough-shod wheel over them. Asiatic kings often threshed their people, to bring out their property; but this is not what is intended here. read more