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John Calvin

John Calvin's Commentary on the Bible - Psalms 36:8

Verse 8 8.They shall be abundantly satisfied with the fatness of that house. I have no doubt that by the fatness of God’s house the prophet means the abundance of good things which is not designed for all men indiscriminately, but is laid up in store for the children of God who commit themselves wholly to his protection. Some restrict the expression to spiritual graces; but to me it seems more likely, that under it are comprehended all the blessings that are necessary to the happiness and... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 36:9

Verse 9 9.For with thee is the fountain of life The Psalmist here confirms the doctrine of the preceding verse, the knowledge of which is so profitable that no words can adequately express it. As the ungodly profane even the best of God’s gifts by their wicked abuse of them, unless we observe the distinction which I have stated, it were better for us to perish a hundred times of hunger, than to be fed abundantly by the goodness of God. The ungodly do not acknowledge that it is in God they live,... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 36:10

Verse 10 10.Prolong thy mercy to them that know thee. David now sets himself to pray. And, first, he asks in general, that God would continue his mercy to all the godly, and then he pleads particularly in his own behalf, imploring the help of God against his enemies. Those who affirm that God is here said to prolong or extend his mercy because it is exalted above the heavens, indulge in a style of speaking too puerile. When David spake of it in such terms in a preceding verse, his intention was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 36:1-12

The psalm divides itself into three strophes, corresponding to the division of the subject-matter. Strophe 1. ( Psalms 36:1-4 ) gives the portrait of the wicked man. Strophe 2. ( Psalms 36:5-9 ) paints the Divine goodness. Strophe 3. ( Psalms 36:10-12 ) contains the prayer and the expression of confidence. The title ascribes the psalm to David; and the critics generally acquiesce. Some of them point out special Davidical indications; but no one has ventured to assign it to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 36:1-12

We have here a terrible picture of, the wicked man. I. HIS HEART IS THE SEAT OF EVIL . It is there as an "oracle.' It is enthroned. It speaks with authority. It gives forth its decrees for obedience. The true is opposed by the false. Righteousness gives place to unrighteousness. All counsels of reason and compunctions of conscience are hushed by the cry, "No God!" ( 2 Thessalonians 2:3 , 2 Thessalonians 2:4 ). II. HIS LIFE IS MARKED BY ABANDONMENT TO ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 36:1-12

Aspice. Look around , how distressing is the scene! Look back , it is the fame tale of human care and crime. Look before , little to encourage, or to lead us to believe that things will be better than they are. But look up , and we can take heart, and speak one to another of better times. Clod reigns. Christ is at the right hand of the Father, to carry out his gracious purposes. Though there be much that is dark and depressing, yet we are able still to pray to God as "our Father,"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 36:1-12

The curse of wickedness and the blessedness of fellowship with God. The psalmist complains of the moral corruption of his generation, and points the character of the time rather than any particular occurrence—unless "the foot of pride" in the eleventh verse may possibly refer to some invader that he dreaded. We have here a vivid description of the cursed state of ingrained , deliberate wickedness , and of the supreme blessedness of fellowship with God. I. THE CURSE OF ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 36:5-12

God's revelation of himself to man. The reason for so sudden a transition in the theme of this psalm does not clearly appear. It is, indeed, possible that portions of two may be pieced together; but we have no proof of that. The remark of Calvin is very striking, "After having spoken of the great depravity of men, the prophet, afraid lest he should be infected by it, or be carried away by the example of the wicked, as by a flood, quits the subject, and recovers himself by reflecting on a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 36:6-7

Righteousness; judgment; loving-kindness. There are three great sayings here which deserve our deepest study. First, God's "righteousness," that perfection of his character which secures perfect justice in all his doings. It is like "the mountains," so high that it is always above us, so fixed and stable that it cannot be moved. Then God's "judgments"—his ways, his dealings with men—are called a "great deep," as being in many respects beyond our sounding or measuring, unfathomable and full... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 36:7

How excellent is thy loving-kindness, O God! The psalmist, having made mention of the "loving-kindness of God" as his most characteristic quality ( Psalms 36:5 ), and again brought it into notice as causing him to provide so carefully for all his creatures ( Psalms 36:6 ), cannot refrain from glorifying the quality whereto he has called attention . "How excellent"—or, how precious (Kay, Alexander, Cheyne, Revised Version)—" is thy loving-kindness!" How does it exceed all that we... read more

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