Psalms 50:4-6. He shall call to the heavens— Mr. Mudge reads the 5th verse in a parenthesis, and renders the 4th verse thus; He calleth to the heavens above, and to the earth, in order for the trial of his people. read more
5. my saints— ( :-). made—literally, "cut" a covenant, c.—alluding to the dividing of a victim of sacrifice, by which covenants were ratified, the parties passing between the divided portions (compare Genesis 15:10 Genesis 15:18). read more
1. The heavenly Judge 50:1-6 read more
Psalms 50This psalm pictures God seated in His heavenly throne room. He has two indictments against His people Israel. The wicked among them were hypocritical in their worship, a violation of the first part of the Decalogue, and in their interpersonal relationships, a violation of the second part. They needed to return to Him wholeheartedly. This is a didactic psalm written to teach God’s people an important lesson."This psalm is the speech of God, who addresses his covenant partner concerning... read more
Asaph described God summoning those living in heaven, the angels, and on earth, mortals, to serve as witnesses in the trial. Israel is the defendant. The covenant in view is the Mosaic Covenant, under which the nation had obligations to God. The writer called on the angels to declare the Judge righteous, a way of affirming that He is just. read more
The title (A PsALM of Asaph) is discussed in Intro, to Book 3, where the other Pss. of Asaph are found. The present Ps. is one of solemn warning to those who attempt to serve God by formal sacrifices while their lives are full of wickedness. God will come to judge His people (Psalms 50:1-6). He tells the formalists that He does not need animal sacrifices (Psalms 50:7-13), and asks for praise, obedience, and prayer (Psalms 50:14-15). He reproves the hypocrites for their sins (Psalms 50:16-20)... read more
(5) My saints.—This verse is of great importance, as containing a formal definition of the word chasîdîm, and so a direction as to its interpretation wherever it occurs in the Hebrew hymn book. The “saints” are those in the “covenant,” and that covenant was ratified by sacrifices. As often, then, as a sacrifice was offered by an Israelite, it was a witness to the existence of the covenant, and we are not to gather, therefore, from this psalm that outward acts of sacrifice were annulled by the... read more
The Sacrifice of Thanksgiving Psalms 50:23 I. 'What is it to glorify God?' 'When and how do we glorify God?' This question is constantly rising before us, for we know this is our business as disciples of Jesus Christ. 'Whoso offereth praise, whoso offereth thanksgiving, glorifies God.' That is the Divine answer. Then we ask, What is the sacrifice of praise? Praise has a thousand voices. The songful lip expresses itself in myriad ways; but the essence of every sacrifice is the adoring,... read more
Psalms 50:1-23This is the first of the Asaph psalms, and is separated from the other eleven (Psalms 73:1-28; Psalms 74:1-23; Psalms 75:1-10; Psalms 76:1-12; Psalms 77:1-20; Psalms 78:1-72; Psalms 79:1-13; Psalms 80:1-19; Psalms 81:1-16; Psalms 82:1-8; Psalms 83:1-18) for reasons that do not appear. Probably they are no more recondite than the verbal resemblance between the summons to all the earth at the beginning of Psalms 49:1 and the similar proclamation in the first verses of Psalms... read more
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E.W. Bullinger's Companion Bible Notes - Psalms 50:5
Gather = Gather in. saints = those who have found favour with God. Compare Matthew 24:29-31 . by sacrifice. Compare Exodus 24:8 . read more