E.W. Bullinger's Companion Bible Notes - Psalms 75:10
the righteous = a righteous one. To the chief Musician. See App-64 . Neginoth = smitings; refers to the smitings of the wicked in judgment. See App-65 . read more
the righteous = a righteous one. To the chief Musician. See App-64 . Neginoth = smitings; refers to the smitings of the wicked in judgment. See App-65 . read more
"All the horns of the wicked also will I cut off;But the horns of the righteous shall be lifted up."The problem of this verse is simply, "Who says this?" Most of the scholars seem to think that these are the words of the psalmist, but the problem with that is that no ordinary person, even a righteous person, has the power and ability to do what is here indicated. What mortal man can say, "I will lift up the righteous and cast down the wicked?""Psalms 75:10 is best understood as a statement of... read more
Psalms 75This communal thanksgiving psalm anticipated a victory in Israel when God as Judge would destroy the wicked and establish the righteous (cf. 1 Samuel 2:1-10; Luke 1:46-53). read more
3. God’s glory for judging 75:9-10Asaph concluded by praising God publicly, and in song, for judging His enemies. The horns symbolize strength, and they picture animals. Israel’s enemies would lose their strength, but God’s people would grow stronger. God may be speaking again in Psalms 75:10.This inspiring psalm pictures Yahweh in His role as Judge of all the earth. Its perspective is toward that day when He will act in justice for His people. This day will inevitably come, and we need to keep... read more
In contrast with the plaintive strains of Psalms 74 this is a Ps. of thanksgiving for some national deliverance (Psalms 75:1). It celebrates God as the Judge of all the earth, who interposes in His own time amid the confusions of men (Psalms 75:2-3). His enemies are warned against pride (Psalms 75:4-8) by the certainty that His cup of punishment is prepared for the wicked (Psalms 75:8). The Ps. ends with an ascription of praise (Psalms 75:9), and a declaration of God’s righteous purpose (Psalms... read more
(10) Will I cut.—The Divine speaker again abruptly takes up the word in this verse. (For the abruptness, comp. Isaiah 48:15.) The “cutting off of the horns” recalls Zechariah 1:18 seq.; Lamentations 2:3. read more
The Cup in the Hand of the Lord Psalms 75:8 What is the cup of the Lord in my text? What is the cup of salvation in another Psalm? What is the cup of blessing in St. Paul? Are there two different cups? Are we to distinguish between the cup which Christ drained and the cup which He blessed? Are we to divide the Passion from the Eucharist? Good Friday from Maundy Thursday? no, we are not to divide them. The two are one. The Eucharist is the communion of the Passion. The power of the Passion is... read more
Psalms 75:1-10THIS psalm deals with the general thought of God’s judgment in history, especially on heathen nations. It has no clear marks of connection with any particular instance of that judgment. The prevalent opinion has been that it refers, like the next psalm, to the destruction of Sennacherib’s army. There are in it slight resemblances to Psalms 46:1-11, and to Isaiah’s prophecies regarding that event, which support the conjecture. Cheyne seems to waver, as on page 148 of "Orig. of... read more
Psalms 75:0 The Divine Answer 1. Christ the righteous judge (Psalms 75:1-5 ) 2. His judgment (Psalms 75:6-10 ) It is Christ as King who is pictured in this Psalm coming to answer the pleas of His people in behalf of His sanctuary. The translation in our version of the opening verses is faulty. “We give thanks to Thee, O God, we give thanks--Thy Name is near! When I have taken the set time, I, even I, will judge uprightly. Though the earth and all the inhabitants thereof are melting, I... read more
Bridgeway Bible Commentary - Psalms 75:1-10
Psalms 75-76 Exalting God, not selfIn a psalm designed for use in public worship, the congregation begins by thanking God for all his mighty deeds (75:1). A singer representing God replies that even when conditions in the world look hopeless, God is still in control. He will intervene when he sees fit (2-3). Therefore, the wicked should not be proud or stubborn like an ox that struggles against its master (4-5). The only exaltation that matters is that which comes from God. The opinions of... read more