Read & Study the Bible Online - Bible Portal
John Calvin

John Calvin's Commentary on the Bible - Romans 12:3

Verse 3 3.For I say, through the grace, etc. If you think not the causal particle superfluous, this verse will not be unsuitably connected with the former; for since he wished that our whole study should be employed in investigating the will of God, the next thing to this was, to draw us away from vain curiosity. As however the causal particle is often used redundantly by Paul, you may take the verse as containing a simple affirmation; for thus the sense would also be very appropriate. But... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 12:1

I beseech you therefore, brethren (he does not command, as did Moses in the Law; he beseeches; he is but a fellow-servant, with his brethren, of Christ; he does not "lord it over God's heritage" (cf. 1 Peter 5:3 ), but trusts that they will of their own accord respond to "the mercies of God" in Christ, which he has set before them), by the mercies of God ("Qui misericordia Dei recte movetur in omnem Dei voluntatem ingreditur. At anima irae obnoxia vix quiddam juvatur adhortationibus,"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 12:1

Christian sacrifice and worship. In commencing the practical part of this Epistle, St. Paul adopts a tone of gentle and affectionate persuasion. He might have addressed his readers as disciples, and have used towards them the language of authority and command. But, on the contrary, he calls them his "brethren," and he "beseeches," entreats them, as employing the appeals of love to enforce the precepts of duty. At the same time, his language implies that compliance with his admonitions is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 12:1

The living sacrifice. In the oldest records that can be found of the various nations of the earth, sacrifice is always found to have formed part of their religious services. Thus we find an idea universally existing that something was needed to obtain pardon for guilt, and to express gratitude to the supreme being or beings whom they regarded as the givers and benefactors of their life. But it is only when we come to the religion of Israel that we find the idea of sacrifice having any... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 12:1

"A living sacrifice." The text suggests to us the spiritual teacher's platform. He does not so much command or threaten as "beseech his brethren." Various terms are, indeed, used in the Authorized Version to translate the word παρακαλέω . But the feature of the word is speaking to some one for a particular purpose, to get him to do or refrain from something, to help him in difficulty or console him under trouble. The Saviour is spoken of in John's Epistle as our "Advocate," our... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 12:1-2

The living sacrifice. The great argument of the Epistle to the Romans is to the effect that God's favour is not to be earned, but accepted, and this is justification by faith. The earlier chapters dealt with this; and the apostle now proceeds to a development of the doctrine which completely reverses the old ideas. Judaism sought mercy by sacrifice and service; St. Paul teaches that God seeks man's true sacrifice and service by showing mercy. We are to come to him, not that he may love us... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 12:1-3

Individualism. After the lengthened exposition of the Divine "mercies" given in the preceding eleven chapters, the apostle feels himself in a position to apply the truth and enforce Christian morals. He accordingly proceeds to base his exhortation upon the "mercies of God," and the flint matter he urges is becoming individuality. These brethren at Rome ought to dedicate themselves as living sacrifices unto God, realizing how reasonable such a service is, and exhibiting due unworldliness of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 12:2

And be not conformed to (rather, fashioned after; the verb is συσχηματίζεσθαι this world; but be ye transformed (the verb here is μεταμορφοῦσθαι ) by the renewing of your mind, that ye may prove (or, discern ) what is the will of God, that which is good and acceptable and perfect. (So, rather than as in the Authorized Version; the epithets acceptable and perfect not being properly applicable to the will of God; and the translation given above being close to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 12:2

Spiritual transformation. The Apostle Paul was great both in theoretical and in practical thought. Truth and duty were equally his themes. He could introduce new ideas into men's minds, and that with a force which made the ideas part of the minds into which they were introduced. And, at the same time, he could show the bearing of the grandest ideas upon the commonest actions and the homeliest life. This is a combination of qualities not always found even in the greatest of men. It was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 12:2

The two likenesses. The exhortation contained in this verse regards the human mind as impressionable, pliable, susceptible. It is especially addressed to Christians. There are two forms which seek to impress themselves upon the Christian, and the image of which every Christian bears in greater or less degree. The one is likeness to the world; the other is likeness to God. I. LIKENESS TO THE WORLD . Against this the apostle warns the Christian: "Be not conformed to this world." ... read more

Group of Brands