Zechariah 12:12 NIV

Joseph Benson's Commentary of the Old and New Testaments - Zechariah 12:11-14

Zechariah 12:11-14. In that day When the Jews shall mourn for their sins, and for that great sin, the crucifying the Lord of glory; there shall be a great mourning in Jerusalem A mourning expressed by the greatest the Jews ever experienced, the mourning for Josiah slain in Hadadrimmon, a town in the valley of Megiddon. There the lamentations for that good prince began, and were continued for many days from thence to Jerusalem, whither his body was carried to be interred in the sepulchre... read more

Donald C. Fleming

Bridgeway Bible Commentary - Zechariah 12:1-14

Victory, but with mourning (12:1-13:1)On occasions God used Gentile nations to punish his people Israel, but if his desire was to fight for Israel, no enemy attack could be successful. On the occasion that Zechariah speaks of in Chapter 12, God strengthens his people to overthrow the armies that besiege Jerusalem (12:1-3). The charging horses of the enemy are thrown into confusion as God comes to the help of his people. The Jewish leaders acknowledge that, above all, God is the cause of... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Zechariah 12:12

wives = women. Nathan. See 2 Samuel 5:14 . All those names are mentioned in the genealogy of Luke 3:0 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Zechariah 12:10-14

Zechariah 12:10-14. And I will pour, &c.— The Jews had stumbled, and fell at the stone of stumbling and rock of offence, the Messiah in his humble appearance, as Isaiah foretold. But that no one might be surprised at this sudden change of their affairs, Zechariah tells us, they should themselves be first changed, and repent heartily of that sin which had been the cause of their fall; for God should pour out on them the spirit of grace and supplication, that they might look with compunction... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Zechariah 12:12

12-14. A universal and an individual mourning at once. David . . . Nathan—representing the highest and lowest of the royal order. Nathan, not the prophet, but a younger son of David (2 Samuel 5:14; Luke 3:31). apart—Retirement and seclusion are needful for deep personal religion. wives apart—Jewish females worship separately from the males (Exodus 15:1; Exodus 15:20). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Zechariah 12:10-14

Israel’s national conversion 12:10-14The focus now changes from physical to spiritual deliverance (cf. Deuteronomy 30:1-10). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Zechariah 12:12-14

All the Israelites would mourn; this would be a national repentance. The repeated phrases "every family by itself" and "their wives by themselves" solemnize the mourning and underline its genuineness."The wives are spoken of as mourning apart because in public lamentations the custom prevailed of separating into groups, also according to sex." [Note: Leupold, p. 241.] "The closest relationship is as nothing in [the] presence of sin and God as its judge. Each must be alone." [Note: Kelly, p.... read more

John Dummelow

John Dummelow's Commentary on the Bible - Zechariah 12:1-14

The Deliverance of JerusalemMany scholars believe that in Zechariah 12-14 (omitting Zechariah 13:7-9) we have a third separate prophecy, the oldest in the book of Zechariah, written subsequent to the death of king Josiah, 609 b.c. (cp. the mourning in the valley of Megiddon, Zechariah 12:11), but prior to the fall of the kingdom of Judah, 586 b.c. For this view there are some strong arguments—(a) frequent references to the House of David (Zechariah 12:7-8, Zechariah 12:10, Zechariah 12:12;... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Zechariah 12:10-14

(10-14) These are verses of almost unprecedented difficulty. If the words “and they shall look on me whom they pierced” stood alone, they might possibly be taken in a figurative sense, as denoting that they shall look to the Lord whom they had so grievously contemned (see Notes on John 19:37). Such is the view of the passage taken by Calvin, Rosenmüller, Gesenius, &c., and apparently by the LXX.; but this figurative sense of the word cannot be supported by usage; it always means “to thrust... read more