Thomas Coke Commentary on the Holy Bible - Daniel 9:17
Daniel 9:17. And cause thy face to shine, &c.— And for thine own sake, O Lord, cause thy face to shine upon thy sanctuary, which is desolate. read more
Daniel 9:17. And cause thy face to shine, &c.— And for thine own sake, O Lord, cause thy face to shine upon thy sanctuary, which is desolate. read more
Daniel 9:21. The man Gabriel— Literally, That man, named Gabriel, or rather, "That person or angel, &c. who appeared to me under a human form." See chap. Daniel 8:16. There were three hours of prayer among the Jews; but the most solemn seasons of it were at the morning and evening oblation; at the third and ninth hours of the day. But upon their solemn days of fasting and humiliation, they continued their devotions from the time of the morning sacrifice till that of the evening was... read more
Daniel 9:22. And he informed me, &c.— And standing with me, he spoke thus; O Daniel! &c. Houbigant. read more
Daniel 9:24. Seventy weeks are determined, &c.— The sum of Calmet's observations on this prophesy is as follows: Daniel is afflicted before the Lord, with a desire to know when the end of those seventy weeks' captivity shall appear, which are foretold by Jeremiah. But God reveals to him a much more sublime and important mystery; namely, the time of the finishing transgressions, and of the coming of the Messiah, of the reign of everlasting righteousness, and of the perfect accomplishment of... read more
Daniel 9:25. Unto the Messiah the Prince, &c.— That is, until the awful period when the business of his life was finished, until his hour was come, when he was to glorify his Father, or when he was to be cut off by a voluntary suffering for the sins of mankind; and thereby triumph as a prince, over death, and over all his and our enemies. All the circumstances of his life are omitted, or rather comprehended in this final one, when all things that were written of him were accomplished. What... read more
CHAPTER 9 :-. DANIEL'S CONFESSION AND PRAYER FOR JERUSALEM: GABRIEL COMFORTS HIM BY THE PROPHECY OF THE SEVENTY WEEKS. The world powers here recede from view; Israel, and the salvation by Messiah promised to it, are the subject of revelation. Israel had naturally expected salvation at the end of the captivity. Daniel is therefore told, that, after the seventy years of the captivity, seventy times seven must elapse, and that even then Messiah would not come in glory as the Jews might through... read more
1. first year of Darius—Cyaxares II, in whose name Cyrus, his nephew, son-in-law, and successor, took Babylon, 538 B.C. The date of this chapter is therefore 537 B.C., a year before Cyrus permitted the Jews to return from exile, and sixty-nine years after Daniel had been carried captive at the beginning of the captivity, 606 B.C. son of Ahasuerus—called Astyages by XENOPHON. Ahasuerus was a name common to many of the kings of Medo-Persia. made king—The phrase implies that Darius owed the... read more
2. understood by books—rather, "letters," that is, Jeremiah's letter ( :-) to the captives in Babylon; also Jeremiah 25:11; Jeremiah 25:12; compare 2 Chronicles 36:21; Jeremiah 30:18; Jeremiah 31:38. God's promises are the ground on which we should, like Daniel, rest sure hope; not so as to make our prayers needless, but rather to encourage them. read more
3. prayer . . . supplications—literally, "intercessions . . . entreaties for mercy." Praying for blessings, and deprecating evils. read more
Thomas Coke Commentary on the Holy Bible - Daniel 9:14
Daniel 9:14. Therefore hath the Lord watched upon the evil— "After having for a long time slept, as it were, upon our faults, he hath at length awakened to punish us." Or, "While we slept, as it were, in our crimes, the Lord awaked to chastise us." Calmet. Houbigant renders it, The Lord hath not deferred to bring evil upon us. read more