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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 43:3

3. Egypt for thy ransom—Either Egypt or Israel must perish; God chose that Egypt, though so much more mighty, should be destroyed, in order that His people might be delivered; thus Egypt stood, instead of Israel, as a kind of "ransom." The Hebrew, kopher, means properly "that with which anything is overlaid," as the pitch with which the ark was overlaid; hence that which covers over sins, an atonement. Nebuchadnezzar had subdued Egypt, Ethiopia (Hebrew, Cush), and Saba (descended from Cush, ... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 43:4

4. Since—All along from the beginning; for there was never a time when Israel was not Jehovah's people. The apodosis should be at, "I will give." "Since ever thou wast precious in My sight, honorable, and that I loved thee, I will give," c. [MAURER]. GESENIUS, as English Version, takes "Since" to mean, "Inasmuch as." If the apodosis be as in English Version, "Since thou wast precious" will refer to the time when God called His people out of Egypt, manifesting then first the love which He had... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 43:5

5. ( :-). seed—descendants scattered in all lands. VITRINGA understands it of the spiritual "seed" of the Church produced by mystical regeneration: for the expression is, "bring," not "bring back." This sense is perhaps included, but not to the exclusion of the literal Israel's restoration (Jeremiah 30:10; Jeremiah 30:11; Amos 9:9; Zechariah 2:6-13). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 43:6

6. Give up—namely, My people. sons . . . daughters—The feminine joined to the masculine expresses the complete totality of anything (Zechariah 9:17). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 43:7

7. called by my name—belong to Israel, whose people, as sons of God, bear the name of their Father (Isaiah 44:5; Isaiah 48:1). for my glory— (Isaiah 43:21; Isaiah 29:23). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 43:8

8. Solemn challenge given by God to the nations to argue with Him the question of His superiority to their idols, and His power to deliver Israel ( :-). blind people—the Gentiles, who also, like Israel ( :-), are blind (spiritually), though having eyes; that is, natural faculties, whereby they might know God (Romans 1:20; Romans 1:21) [LOWTH]. Or else, the Jews [VITRINGA]. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 43:9

9. who . . . can declare this—who among the idolatrous soothsayers hath predicted this; that is, as to Cyrus being the deliverer of Israel? former—predictions, as in Isaiah 42:9 [MAURER]. Or, things that shall first come to pass (see on Isaiah 42:9- :) [BARNES]. let them bring forth their witnesses—as I do mine (Isaiah 42:9- :). justified—declared veracious in their pretended prophecies. or—rather, "and"; let men hear their prediction and say, from the event, It is verified (see on Isaiah 43:4). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 43:10

10. Ye—the Jews, to whom I have given predictions, verified by the event; and in delivering whom I have so often manifested My power (see Isaiah 43:3; Isaiah 43:4; Isaiah 44:8). and my servant—that is, the whole Jewish people (Isaiah 41:8). believe—trust in. formed—before I existed none of the false gods were formed. "Formed" applies to the idols, not to God. Revelation 1:11 uses the same language to prove the Godhead of Jesus, as Isaiah here to prove the Godhead of Jehovah. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 43:11

11. Lord—Jehovah. saviour—temporally, from Babylon: eternally, from sin and hell (Hosea 13:4; Acts 4:12). The same titles as are applied to God are applied to Jesus. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 43:12

12. declared—predicted the future (Isaiah 41:22; Isaiah 41:23). saved—the nation, in past times of danger. showed—namely, that I was God. when . . . no strange god, &c.—to whom the predictions uttered by Me could be assigned. "Strange" means foreign, introduced from abroad. read more

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