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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Proverbs 8:30

Proverbs 8:30. As one brought up with him— The Hebrew signifies, As one co-operating, or working with him. This sense is favoured by the LXX, who read, I was harmonizing, or disposing things together with him. The French render it, I was with him and regulated all things. The expression in the next clause denotes the facility, the pleasure, the address of the Almighty work-master, and of Wisdom, by whom, and with whom he created all things; and the admirable variety of the works of nature,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Proverbs 8:31

Proverbs 8:31. My delights were with the sons of men— The wisdom of God communicated itself to men, preferably to all other sensible creatures here below; having given to them alone intelligence, and a soul capable of the illumination of prudence, and the practice of holiness and virtue. The Son of God, the Eternal Wisdom abundantly proved his delight to be with the sons of men, when for their instruction and salvation he took upon him a human form. See Bar 3:37. Calmet. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Proverbs 8:35

Proverbs 8:35. And shall obtain favour— Wisdom is the salvation, the happiness, the life of men. All these attributes apply admirably to Jesus Christ. We observe from this chapter, that if it be at all to be understood of the Son of God, which the ancient Arians believed, and of which I have no doubt, then not only his eternity is here most plainly asserted, but also his distinct substance and personality. See Proverbs 8:22; Proverbs 8:30. The practical lessons to be learned from hence are,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Proverbs 8

CHAPTER 8 :-. Contrasted with sensual allurements are the advantages of divine wisdom, which publicly invites men, offers the best principles of life, and the most valuable benefits resulting from receiving her counsels. Her relation to the divine plans and acts is introduced, as in Proverbs 3:19; Proverbs 3:20, though more fully, to commend her desirableness for men, and the whole is closed by an assurance that those finding her find God's favor, and those neglecting ruin themselves. Many... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Proverbs 8:1

1-4. The publicity and universality of the call contrast with the secrecy and intrigues of the wicked (Proverbs 7:8, &c.). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Proverbs 8:5

5. wisdom—literally, "subtilty" in a good sense, or, "prudence." fools—as :-. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Proverbs 8:6

6. excellent things—or, "plain," "manifest." opening . . . things—upright words. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Proverbs 8:7

7. For . . . truth—literally, "My palate shall meditate," or (as Orientals did) "mutter," my thoughts expressed only to myself are truth. wickedness—specially falsehood, as opposed to truth. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Proverbs 8:8

8. in righteousness—or, "righteous" (Psalms 9:8). froward—literally, "twisted," or contradictory, that is, to truth. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Proverbs 8:9

9. plain . . . understandeth—easily seen by those who apply their minds. that find—implying search. read more

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