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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 4:2

2. Abel was a keeper of sheep—literally, "a feeder of a flock," which, in Oriental countries, always includes goats as well as sheep. Abel, though the younger, is mentioned first, probably on account of the pre-eminence of his religious character. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 4:3

3. in process of time—Hebrew, "at the end of days," probably on the Sabbath. brought . . . an offering unto the Lord—Both manifested, by the very act of offering, their faith in the being of God and in His claims to their reverence and worship; and had the kind of offering been left to themselves, what more natural than that the one should bring "of the fruits of the ground," and that the other should bring "of the firstlings of his flock and the fat thereof" [ :-]. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 4:4

4. the Lord had respect unto Abel, not unto Cain, c.—The words, "had respect to," signify in Hebrew,—"to look at any thing with a keen earnest glance," which has been translated, "kindle into a fire," so that the divine approval of Abel's offering was shown in its being consumed by fire (see Genesis 15:17 Judges 13:20). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 4:7

7. If thou doest well, shalt thou not be accepted?—A better rendering is, "Shalt thou not have the excellency"? which is the true sense of the words referring to the high privileges and authority belonging to the first-born in patriarchal times. sin lieth at the door—sin, that is, a sin offering—a common meaning of the word in Scripture (as in Hosea 4:8; 2 Corinthians 5:21; Hebrews 9:28). The purport of the divine rebuke to Cain was this, "Why art thou angry, as if unjustly treated? If thou... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 4:8

8. And Cain talked with Abel his brother—Under the guise of brotherly familiarity, he concealed his premeditated purpose till a convenient time and place occurred for the murder (1 John 3:12; Judges 1:11). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 4:10

10. the voice of thy brother's blood crieth unto me—Cain, to lull suspicion, had probably been engaging in the solemnities of religion when he was challenged directly from the Shekinah itself. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 4:11

11, 12. now art thou cursed from the earth—a curse superadded to the general one denounced on the ground for Adam's sin. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 4:12

12. a fugitive—condemned to perpetual exile; a degraded outcast; the miserable victim of an accusing conscience. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 4:13

13, 14. And Cain said . . . My punishment is greater than I can bear—What an overwhelming sense of misery; but no sign of penitence, nor cry for pardon. read more

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