The Lord told him not to fear the armies of Judah’s enemies, but God Himself, Yahweh of armies. He should not become paranoid and think that the enemy’s conspiracy against the people of Judah would succeed, as the people of Judah did. Instead, he should make God the most significant fact in his thinking and thus sanctify Him as holy (cf. Matthew 10:28). read more
This procedure would make God a refuge and a holy place of peace for the prophet. The Israelites generally, however, would not trust God and would, consequently, find that He tripped them up by bringing judgment on them (cf. Matthew 21:44; Luke 2:34; Romans 9:33; 1 Peter 2:8). He would trap them, eventually leading them into captivity. read more
Isaiah’s audience needed to return to God’s revelation and recommit themselves to it, which the prophet led the way in doing (cf. Joshua 24:14-15). Those who followed his lead became his disciples and disciples of the Lord."Once his [Isaiah’s] message had been rejected by the court (Isaiah 7:1-17) and the people (Isaiah 8:1-8), he turned to his disciples (Isaiah 8:16-18), thus preparing the way for the judgment that God had already pronounced (Isaiah 6:11-13)." Jesus did the same thing (cf.... read more
Isaiah committed himself to waiting expectantly for the Lord to act in harmony with His Word, rather than turning to another source for strength and courage (cf. Isaiah 40:31; Hebrews 2:13). Presently God was not doing anything that indicated that He was working. The "house of Jacob" refers to the Northern Kingdom. read more
Nevertheless the prophet’s own name, and the names of his two sons, were signs from "Yahweh of armies" that He would do what those names signified. Judah’s enemies would descend on her soon, a remnant would return, and Yahweh would save. Even though He was presently silent, God was still on His throne."The Epistle to the Hebrews (ch. ii. 13) quotes these words as the distinct words of Jesus, because the spirit of Jesus was in Isaiah,-the spirit of Jesus, which in the midst of this holy family,... read more
Loss of faith in God results in an increase in superstition. The unfaithful in Judah were encouraging their brethren to seek advice about the future from mediums, wizards, and spiritists-instead of from their God (cf. Leviticus 19:31; Leviticus 20:6; Deuteronomy 18:11). Their unusual speech, used to call up spirits, portends unreliable revelations. How ironic it is to consult the dead for information about the living (cf. 1 Samuel 28:6-8)! read more
Back to the Bible, Isaiah preached. If the predictions of the false prognosticators did not harmonize with written revelation, their counsel was darkness rather than light. The "law" probably refers to the Torah, and the "testimony" to royal tradition and theory. This "testimony" comprised the oral and written traditions passed down from former generations, which, while not inspired, were nevertheless important reliable sources of information."More than anything else today there is need that... read more
The end of such occult advisers is difficulty, hunger, frustration, distress, darkness, gloom, and anguish. They will look up to their leaders and curse both their king and their God because things did not turn out as they foretold (cf. Isaiah 8:17; Revelation 16:11; Revelation 16:21). They will look down to their fellows and find no help. Frustration meets them wherever they turn. read more
1. Take, etc.] read ’Take thee a great tablet, and write upon it with the pen of a man, Maher-shalal-hash-baz.’ A man’s pen] i.e. such as a common man would use for writing in large characters that all might, undertsand the words. Maher-shalal-hash-baz] i.e. ’The spoil speedeth, the prey hasteth.’ The inscription intimated the speedy spoliation of Syria and Israel (Isaiah 8:4).2. And I took] RV ’And I will take,’ the speaker being Jehovah as in Isaiah 8:1. Witnesses] who would be able when the... read more
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Expository Notes of Dr. Thomas Constable - Isaiah 8:11
Isaiah now passed along instruction that Yahweh had powerfully given him, warning him against following the popular reliance on human strength. God had been teaching Isaiah that He had brought the Assyrians to power. To oppose Assyria now was to oppose God. [Note: Watts, p. 120.] read more