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John Calvin

John Calvin's Commentary on the Bible - Luke 1:43

Verse 43 43.And whence is this to me? The happy medium observed by Elisabeth is worthy of notice. She thinks very highly of the favors bestowed by God on Mary, and gives them just commendation, but yet does not praise them more highly than was proper, which would have been a dishonor to God. For such is the native depravity of the world, that there are few persons who are not chargeable with one of these two faults. Some, delighted beyond measure with themselves, and desirous to shine alone,... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:45

Verse 45 45.And blessed is she that believed It was by a hidden movement of the Spirit, as is evident from a former statement of Luke, that Elisabeth spoke. The same Spirit declares that Mary is blessed because she believed, and by commending Mary’s faith, informs us generally in what the true happiness of men consists. Mary was blessed, because, embracing in her heart the promise of God, she conceived and brought forth a Savior to herself and to the whole which the Judges occupied; as when... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:46

Verse 46 Now follows a remarkable and interesting song of the holy virgin, which plainly shows how eminent were her attainments in the grace of the Spirit. There are three clauses in this song. First, Mary offers solemn thanksgiving for that mercy of God which she had experienced in her own person. Next, she celebrates in general terms God’s power and judgments. Lastly, she applies these to the matter in hand, treating of the redemption formerly promised, and now granted to the church. 46.My... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:48

Verse 48 48.Because he hath looked She explains the reason why the joy of her heart was founded in God to be, that out of free grace he had looked upon her. By calling herself low she disclaims all merit, and ascribes to the undeserved goodness of God every occasion of boasting. For ταπείνωσις, lowness, does not here denote — as ignorant and uneducated men have foolishly imagined — “submission, or modesty, or a quality of the mind,” but signifies “ a mean and despicable condition.” (48) The... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:49

Verse 49 49.And holy is his name This is the second part of the song, in which the holy virgin celebrates in general terms the power, judgments, and mercy of God. This clause must not be viewed as a part of the preceding one, but must be read separately. Mary had extolled the grace of God, which she had experienced in her own person. Hence she takes occasion to exclaim, that holy is his name, and his mercy endures throughout all generations The name of God is called holy, because it is entitled... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:51

Verse 51 51.He hath done might This means, “he hath wrought powerfully.” The arm of God is contrasted with every other aid: as in Isaiah, “I looked, and there was none to help,” (Isaiah 63:5;) “therefore,” says he elsewhere, “his arm brought salvation unto him; and his righteousness, it sustained him,” (Isaiah 59:16.) Mary therefore means: God rested satisfied with his own power, employed no companions in the work, called none to afford him aid. What immediately follows about the proud may... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:52

Verse 52 52.He hath cast down the nobles This translation has been adopted, for the sake of avoiding ambiguity: for though the Greek word δυνάσται is derived from δύναμις , power, it denotes governors and eminent rulers. (58) Many persons think that δυνάστας is a participle. They are said by Mary to be cast down from their thrones, that obscure and unknown persons may be elevated in their room; and so she ascribes to the providence and judgments of God what ungodly men can the game of Fortune.... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:54

Verse 54 54.He hath lifted up his servant Israel In this last clause the general statements are applied by Mary to the present occasion. The meaning is, God has now granted the salvation which he had formerly promised to the holy fathers. And first, the verb ἀντιλαμζάνεσθαι , to lift up, contains an elegant metaphor: (61) for the state of the nation was so fallen, that its entire restoration could not be expected on ordinary principles. And then God is said to have lifted up Israel, because he... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:55

Verse 55 55.To Abraham and to his seed If you read these words in close connection with the close of the former verse, there appears to be an improper change of the case. Instead of τῶ ᾿Αβραὰμ καὶ τῶ σπέρματι, it ought to have been ( πρὸς) τὸν ᾿Αβραὰμ καὶ τὸ σπέρμα, , as he spake TO our fathers, TO Abraham and TO his seed (63) But, in my opinion, there is no such close connection. Mary does not merely explain who the Fathers were to whom God spake, but extends the power and result of the... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:56

Verse 56 The amount of this narrative is, that the birth of John was distinguished by various miracles, which gave reason to expect, that something great and remarkable would appear in the child himself at a future period. For the Lord determined to confer upon him from the womb remarkable tokens, that he might not afterwards come forward, as an obscure and unknown person, from the crowd, to discharge the office of a Prophet. First Luke relates, that Mary remained about three months with her... read more

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