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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 41:32

Genesis 41:32. And for that the dream was doubled, &c.— We may remark here, 1st, That Joseph informs Pharaoh his dream was doubled, both for the fuller confirmation of the certainty, and the speedy execution of the event foretold: 2ndly, and which is the most essential, Both here, and in the foregoing discourse, Genesis 41:25; Genesis 41:28. he directs Pharaoh to look upon God as the Author of these events; for such fertility, and such famine, did not proceed from mere natural causes, but... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 41:33

Genesis 41:33. Now therefore let Pharaoh, &c.— It was the Spirit of God, and not his own ambition, which inspired Joseph to give this counsel to Pharaoh. He was ignorant himself whom GOD would destine to the charge; and how could he flatter himself that he should be elevated to such a station, who came out of prison, and was among the AEgyptians only as an obscure man, sold as a common slave? In following ages, the Romans created a magistrate upon this model, under the title of praefectus... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 41:34

Genesis 41:34. Officers, &c.— The Hebrew signifies, literally, overseers. The Hebrew פקיד pekid, as the Greek επισκοπος, whence we have formed our English word bishop, is a man who has a charge or office, for any business, civil, military, or ecclesiastic. Fifth part of the land— That is, the fifth part of the fruits of the earth, or rather of the corn, which grew during the years of plenty. It has been asked, why a fifth part? why not half, since there were to be as many years of famine as... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 41:35

Genesis 41:35. Let them— That is, the overseers gather all the food; that is, all the fifth part appropriated to the king, of the following good years, and lay up corn under the hand of Pharaoh; that is, in granaries appointed for that purpose in every city, and to be under the immediate power and direction of the king. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 41:37

Genesis 41:37. The thing was good, &c.— Though a young man, and a stranger, Joseph had already rendered himself conspicuous by his explication of the dreams of the officers of Pharaoh in prison; and now, not only his exposition of the figures which Pharaoh saw in his dream, was so natural, that it was apt to beget belief; but his advice was so judicious and sensible, that there is no wonder Pharaoh, as well as his servants, was disposed to receive it: besides, ought we not to believe, that... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 41:38

Genesis 41:38. In whom the Spirit of God is— The original is, the Spirit of the Aleim. I cannot conceive any foundation for Le Clerc's interpretation, who would have us believe that Pharaoh speaks the language of an idolater, ascribing Joseph's wisdom to magic, or a familiarity with his idol gods; for, granting (which cannot be absolutely proved) that Pharaoh and his people worshipped a plurality of gods, yet we cannot doubt that they acknowledged one Superior Deity; and therefore it seems... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 41:40

Genesis 41:40. Shalt be over my house— Be the chief minister of my court, Psalms 105:21. He made him lord of his house, and ruler of all his substance. And according to thy word, conformably to thy orders, shall all my people be ruled. The Hebrew is, according to thy word shall my people kiss; that is; they shall pay thee that submission and obedience of which the kiss was a token. See Psalms 2:12. 1Ki 19:18. 1Sa 10:1 and in this sense it is taken by the LXX, the Samaritan, the Vulgate, and... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 41:42

Genesis 41:42. Pharaoh took off his ring— Thus he invested him with authority; for rings were anciently worn by princes, not by way of ornament only, but as a badge of their imperial dignity; and, as the royal signets, they descended to their successors. Thus Alexander, when he found himself dying, took off his ring, and gave it to Perdiccas, thus pointing him out for his successor. See Esther 3:10; Esther 8:2. Vossius says, that Pharaoh gave this ring, both in token of the dignity to which he... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 41:43

Genesis 41:43. Ride in the second chariot— That is, in the chariot royal, which belonged to the first person in the kingdom, after the monarch himself. Thus Darius made his mother Sysigambis ride in the chariot next himself. Bow the knee— There have been various opinions concerning the Hebrew word אברךֶ abrac, here rendered bow the knee: but it seems very naturally and easily derived from ברךֶ barec, to bless, in word and deed, spoken of God to man, or of superiors to inferiors. As a noun,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 41:44

Genesis 41:44. I am Pharaoh— That is, I reserve to myself only the title of Pharaoh or King; thou shalt possess the whole power; or, rather, I am Pharaoh; I retain the dignity, and first place, as king; thou shalt be absolute and independent of all others but me. Some understand it as an oath; so true as I am Pharaoh, I swear by my name and my sceptre. read more

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