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Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 13:20-28

Job’s presentation of his case to God 13:20-28As in his replies to Eliphaz (Job 7:12-21) and Bildad (Job 9:28-33; Job 10:2-19), Job also addressed God in this reply to Zophar (Job 13:20 to Job 14:22). Job asked God to stop afflicting him and to stop terrifying him (Job 13:20-21). He also requested a courtroom confrontation with God (Job 13:22). God did not reply, so Job asked Him to list his sins (Job 13:23). Still there was no answer. This led Job to ask why God was hiding and hostile to him... read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 13:1-28

Job’s Third Speech (continued)1-12. Job claims to understand as much about God as the friends. He rejects their opinion as to the cause of his troubles, and regards it as an attempt to curry favour with God.1. The v. is in close connexion with Job 12. Eye refers to Job 12:7-8, ear to Job 12:13.: cp. Job 12:113. Surely] rather, ’but.’ Job seeks an explanation from God, not from man. 4. Forgers] better, ’plasterers,’ i.e. they plaster their lies over God’s misgovernment and hide its evils. 7, 8.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 13:2

XIII.(2) I am not inferior unto you.—I fall not short of you. But it is this very sense of the inscrutableness of God’s dealings that makes him long to come face to face with God, and to reason with Him on the first principles of His action. As it is manifestly the traditionally orthodox position that his friends assume, it is refreshing to find that there may be some truth spoken for God by what is not so reckoned, and that more ultimate truth may exist in honest doubt than is sometimes found... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 13:4

(4) Ye are forgers of lies.—He now retorts upon his friends in terms not more deferential than their own, and calls them scrapers together, or patchers up, of falsehood, and physicians who are powerless to heal, or even to understand the case. He feels that they have failed miserably and utterly to understand him. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 13:5

(5) O that ye would altogether hold your peace! is singularly like the sentiment of Proverbs 17:28. Their wisdom will consist in listening to his wisdom rather than displaying their own folly. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 13:7

(7) Will ye speak wickedly for God?—And now, in these verses, he gives utterance to a sublime truth, which shows how truly he had risen to the true conception of God, for he declares that He, who is no respecter of persons, desires to have no favour shown to Himself, and that in seeking to show favour they will greatly damage their own cause, for He is a God of truth, and by Him words as well as actions are weighed, and therefore nothing that is not true can stand any one in stead with Him. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 13:9

(9) As one man mocketh another.—As one man, with mingled flattery and deception, seeks to impose upon another. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 13:12

(12) Remembrances—i.e. “Wise and memorable saws of garnered wisdom are proverbs of ashes, worthless as the dust, and fit for bodies of clay like your bodies.” Or, as some understand it, “Your high fabrics, or defences, are fabrics of clay,” as an independent parallelism. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 13:13

(13) Hold your peace.—He now prepares to make a declaration like the memorable one in Job 19:0. He resolves at all hazards to face God in judgment. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 13:14

(14) Wherefore do I take my flesh in my teeth.—This is probably the meaning of this verse, which, however, should not be read interrogatively: “At all risks, come what come may, I will take my flesh in my teeth, and put my life in my hand.” read more

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