Matthew 1

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 1:23

23. Behold, a virgin—It should be "the virgin" meaning that particular virgin destined to this unparalleled distinction. shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which, being interpreted, is, God with us—Not that He was to have this for a proper name (like "Jesus"), but that He should come to be known in this character, as God manifested in the flesh, and the living bond of holy and most intimate fellowship between God and men from henceforth and... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 1:24

24. Then Joseph, being raised from sleep—and all his difficulties now removed. did as the angel of the Lord had bidden him, and took unto him his wife—With what deep and reverential joy would this now be done on his part; and what balm would this minister to his betrothed one, who had till now lain under suspicions of all others the most trying to a chaste and holy woman—suspicions, too, arising from what, though to her an honor unparalleled, was to all around her wholly unknown! read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 1:25

25. And knew her not till she had brought forth her first-born son: and he called his name JESUS—The word "till" does not necessarily imply that they lived on a different footing afterwards (as will be evident from the use of the same word in 1 Samuel 15:35; 2 Samuel 6:23; Matthew 12:20); nor does the word "first-born" decide the much-disputed question, whether Mary had any children to Joseph after the birth of Christ; for, as LIGHTFOOT says, "The law, in speaking of the first-born, regarded... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:1

This verse is obviously a title, but is it a title of the whole Gospel, a title for the prologue (chs. 1-2), or a title for the genealogy that follows (Matthew 1:1-17)? Probably it refers to the genealogy. There is no other ancient Near Eastern book-length document extant that uses the expression biblos geneseos (book or record of the generation) as its title. [Note: Carson, "Matthew," p. 61.] While the noun genesis (birth) occurs again in Matthew 1:18, there it introduces the birth narrative... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:1-11

I. THE INTRODUCTION OF THE KING 1:1-4:11"Fundamentally, the purpose of this first part is to introduce the reader to Jesus on the one hand and to the religious leaders on the other." [Note: Jack Dean Kingsbury, Matthew as Story, p. 5. He believed the first major section of the book ends with 4:16.] The first two chapters of this section prepare the reader for Jesus’ ministry. Consequently they serve as a prologue to the Gospel. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:1-17

A. The King’s genealogy 1:1-17 (cf. Luke 3:23-38)Matthew began his Gospel with a record of Jesus’ genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isaiah 9:6-7). Matthew’s genealogy proves that Jesus descended not only from Abraham, the father of the Israelite nation, but also from David, the founder of Israel’s royal dynasty. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:2-6

In tracing Jesus’ genealogy, why did Matthew begin with Abraham rather than with Adam, as Luke did? Matthew wanted to show Jesus’ Jewish heritage, and to do this he only needed to go back as far as Abraham, the father of the Jewish race. Significantly, Matthew called him Abraham rather than Abram. The longer name connotes the covenant privileges that God made to Abraham when He changed his name.The writer separated Judah and his brothers (Matthew 1:2) because the messianic promise of rulership... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:6-11

Matthew did not refer to Solomon or the other kings of Israel as kings. Probably he wanted to focus attention on David and on Jesus as the fulfillment of the promises God gave to David. Solomon did not fulfill these promises.The writer’s reference to Bathsheba is unusual (Matthew 1:6 b). It draws attention to the heinousness of David’s sin. Perhaps he wanted to stress that Uriah was not an Israelite but a Hittite (2 Samuel 11:3; 2 Samuel 23:39). Evidently Bathsheba was the daughter of an... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:12-16

Most of the names in this section occur nowhere else in the Bible. Matthew probably knew them from oral tradition and or written sources."While no twentieth-century Jew could prove he was from the tribe of Judah, let alone from the house of David, that does not appear to have been a problem in the first century, when lineage was important in gaining access to temple worship." [Note: Carson, "Matthew," p. 63.] Matthew 1:16 contains careful and unusual wording. Matthew was preparing for what he... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:17

Clearly the three groups of 14 generations Matthew recorded do not represent a complete genealogy from Abraham to Jesus (cf. Matthew 1:8). Luke recorded several names from the exile to Jesus’ birth that Matthew omitted (Luke 3:23-27). "All the generations" (NASB) then must mean all the generations that Matthew listed. The Greek text literally says "all the generations from Abraham to David . . . to Christ." Matthew’s summary statement does not constitute an error in the Bible. Jewish writers... read more

Commentary Critical and Explanatory on the Whole Bible - Matthew 1:23

Commentary Critical and Explanatory on the Whole Bible - Matthew 1:24

Commentary Critical and Explanatory on the Whole Bible - Matthew 1:25

Expository Notes of Dr. Thomas Constable - Matthew 1:1

Expository Notes of Dr. Thomas Constable - Matthew 1:1-11

Expository Notes of Dr. Thomas Constable - Matthew 1:1-17

Expository Notes of Dr. Thomas Constable - Matthew 1:2-6

Expository Notes of Dr. Thomas Constable - Matthew 1:6-11

Expository Notes of Dr. Thomas Constable - Matthew 1:12-16

Expository Notes of Dr. Thomas Constable - Matthew 1:17

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