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John Wesley

Wesley's Explanatory Notes - Zechariah 3:1

And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.And he — The Lord represented to me in a vision.Standing — Ministering in his office.The angel — Christ. read more

John Wesley

Wesley's Explanatory Notes - Zechariah 3:2

And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?The Lord — Christ, as a mediator, rather chuses to rebuke him in his father's name, than in his own.Is not this — Joshua. read more

John Wesley

Wesley's Explanatory Notes - Zechariah 3:3

Now Joshua was clothed with filthy garments, and stood before the angel.With filthy garments — The emblem of a poor or sinful state.The angel — Christ. read more

John Wesley

Wesley's Explanatory Notes - Zechariah 3:4

And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.And he — Christ.Unto those — Ministerial angels.I have caused — What angels could not take away, Christ did; he removed the filth of sin, the guilt and stain of it.With change of raiment — Clean and rich, the emblem of holiness. read more

John Wesley

Wesley's Explanatory Notes - Zechariah 3:5

And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.I said — Zechariah takes the boldness to desire that for Joshua, which might add to his authority, and he asks the thing of Christ.A fair mitre — The proper ornament for the head of the high-priest.With garments — All the garments which appertained to the high priest.The angel — Christ. read more

John Wesley

Wesley's Explanatory Notes - Zechariah 3:6

And the angel of the LORD protested unto Joshua, saying,Protested — Solemnly declared. read more

John Wesley

Wesley's Explanatory Notes - Zechariah 3:7

Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.My charge — The special charge and office of the high-priest.Judge — Be ruler in the temple, and in the things that pertain to the worship of God there.Keep — Not as a servant, but as the chief, on whom others wait, and at last thou shalt have place among my angels. read more

John Wesley

Wesley's Explanatory Notes - Zechariah 3:8

Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.Thy fellows — Thy associates in the priestly office.That sit — As assessors in a council.Wondered at — The unbelieving Jews wonder at them; at their labour and expense in attempting to build such a house.Bring forth — God the Father will bring forth a much more wonderful work.The Branch — The Messiah. read more

John Wesley

Wesley's Explanatory Notes - Zechariah 3:9

For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.Behold — Behold (pointing to a particular stone) that stone which I have laid in the sight of Joshua.Upon one stone — On that stone are seven eyes, probably so placed, that they may look many ways; so it was a more exact emblem of Christ, and of his perfect knowledge and wisdom.I have... read more

John Wesley

Wesley's Explanatory Notes - Zechariah 3:10

In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.In that day — Of removing the sins of my people.Shall ye call — Ye shall invite one another to refresh yourselves with the sweet fruit of the vine and fig-tree. When iniquity is taken away, we receive precious benefits from our justification, more precious than the fruits of the vine or fig-tree. And we repose ourselves in sweet tranquillity, being quiet from the fear of evil. read more

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