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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Mark 4:10

Mark 4:10. And when he was alone,— Many writers of harmonies, thinking this inconsistent with the acknowledged circumstances of the history, havesupposed, that the interpretation of the parable was not given now, but on some other occasion, though, for the sake of perspicuity, it is related together with the parable; yet the nature of the thing, as well as the testimony of St. Matthew, Mat 13:10 prove sufficiently, that the question which occasioned this interpretation was put immediately after... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Mark 4:11-12

Mark 4:11-12. Unto them that were without— Τοις εξω, the people out of the vessel,—the multitude on the shore. See εξω, used in a similar sense in the history of Peter's denial of his Master, Matthew 26:69. The following words at first sight seem to import, that Jesus spoke to the people obscurely, in parables, on purpose that they might not understand what he said, for fear they should have been converted and pardoned. Nevertheless it is evident from St. Mark himself, that this was not our... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Mark 4:21-22

Mark 4:21-22. Is a candle brought, &c. candlestick?— Is a lamp, &c.—stand. Campbell. When Jesus had ended his interpretation of the parable of the sower, he did not direct his discourse to the people, but continued speaking to the apostles, shewing them, by the similitude of a lighted lamp, the use that they were to make of this, and ofall the instructions which he should give them. As lamps are kindled to give light unto those who are in a house; so the understandings of the apostles... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Mark 4:24

Mark 4:24. With what measure, &c.— The sense is, "God will proportion his lights to the measure of our docility:" a momentous truth! to which we can never sufficiently attend. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Mark 4:26-29

Mark 4:26-29. So is the kingdom of God,— In this parable we are informed, that as the husbandman does not, by any efficacy of his own, cause the seed to grow, but leaves it to be nourished by the soil and sun; so Jesus and his apostles, having taught men the doctrines of true religion, were not by any miraculous force to constrain their wills; far less were they by the terrors of fire and sword to interpose visibly for the furthering thereof; but would suffer it to spread by the secret... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Mark 4:32

Mark 4:32. Greater than all herbs,— The original means, Larger than other plants of the pulse kind. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Mark 4:38

Mark 4:38. In the hinder part of the ship,— Or, At the stern. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Mark 4:39

Mark 4:39. He arose, and rebuked the wind,— Nothing can be more grand and striking than the present miracle. "Amidst all the distress and confusion of the storm, the divine Master appears (according to Mr. Hervey's description) sedately rising from a gentle slumber; he sees the perplexity and horror of his companions without the least emotion or alarm. What composure in his mien! what dignity in his attitude! what majesty, sweetened with compassion, in his aspect! such as could arise from no... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 4

CHAPTER 4 :-. PARABLE OF THE SOWER—REASON FOR TEACHING IN PARABLES—PARABLES OF THE SEED GROWING WE KNOW NOT HOW, AND OF THE MUSTARD SEED. ( = Matthew 13:1-23; Matthew 13:31; Matthew 13:32; Luke 8:4-18). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 4:1

1. And he began again to teach by the seaside: and there was gathered unto him a great multitude—or, according to another well-supported reading, "a mighty" or "immense multitude." so that he entered into a ship—rather, "the ship," meaning the one mentioned in Mark 3:9. (See on Mark 3:9- :). and sat in the sea; and the whole multitude was by the sea on the land—crowded on the seashore to listen to Him. (See on Mark 3:9- :.) read more

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