Answer not a fool, &c. Viz., so as to imitate him; but only so as to reprove his folly. (Challoner) --- If thou answer at all, (ver. 5.) do it to the purpose, and to prevent others from taking scandal, (Calmet) as well as to humble the wicked, for his good. (Haydock) read more
Iniquity. He is exposed to shame, (Septuagint) and must condemn his own folly. (Calmet) read more
Fair. Hebrew, "unequal legs," or "lifted up," so, &c. (Haydock) read more
Mercury. The god of travellers, who were wont to throw a stone at the foot of his statue, as the Indians (Vincent. Bellor. xxiv.) and Arabs did. Mahomet would not disturb this superstitious custom. The Rabbins style these statues Mercolis. But Septuagint, &c., give another sense, "as he that bindeth a stone (Calmet) in the boss of a ring, Greek: sphendone, (Menochius) or in a sling," can do no good, but only endanger himself or others, "so," &c. Yet margema is never used elsewhere for... read more
If. Hebrew, " as a thorn goeth up into the," &c. (Protestants) (Haydock) --- If he attempt to handle or to extract one, he will wound himself the more, as the fool would render truth and wisdom contemptible. (Calmet) --- Parable. Septuagint, "but slavery in the hands of fools" groweth up. (Haydock) read more
Anger, and prevent lawsuits. Hebrew is variously read and translated. (Calmet) --- Protestants, "the great God, that formed all things, both rewardeth the fool and rewardeth the transgressors." Marginal note, "a great man giveth all, and he hireth the fool," &c. Septuagint, "all the flesh of fools is exposed to many storms, for their excess is punished." (Haydock) read more
Dog. This is the only animal which is known to do so. St. Peter uses this comparison to deter any from renouncing the faith; as the Fathers do, to shew the misery attending a relapse. Septuagint here add, "there is a confusion," &c., taken from Ecclesiasticus iv. 25. (Calmet) read more
Fool. The ignorant may be convinced that he wants instruction. (Calmet) --- But "none are worse than the half-learned." (Quintil. i. Jo. v. 21.) read more
Bed, which he will scarcely leave, though avarice push him forward. (St. Augustine, ser. xxii. or clxiv.) read more
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George Haydock's Catholic Bible Commentary - Proverbs 26:3
Snaffle. "Bit," or muzzle, ( camus ) to prevent the animal from biting. (Haydock) --- Septuagint, Arabic, &c., "a goad for an ass." But metheg denotes a bridle. (Montanus; Haydock) asses being there very large, and commonly used for riding, chap. xiii. 13. (Calmet) read more