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Daniel Whedon

Whedon's Commentary on the Bible - Zechariah 3:1

1. He showed me Either Jehovah, who is the author of all prophetic revelation (Zechariah 1:20; Amos 7:1), or the interpreting angel, who acts as the divine agent both in presenting and in interpreting the visions; probably the latter. Joshua Called also Jeshua (Ezra 2:2; Ezra 3:2), the son of Jehozadak (Haggai 1:1; 1 Chronicles 6:15), the grandson of Seraiah (2 Kings 25:18). He was the ecclesiastical head, while Zerubbabel was the civil ruler (Haggai 1:1). The high priest Joshua... read more

Daniel Whedon

Whedon's Commentary on the Bible - Zechariah 3:1-10

THE EIGHT NIGHT VISIONS, Zechariah 1:7 to Zechariah 6:8. About three months after Zechariah’s first utterance and five months after building operations on the temple were resumed (Haggai 1:15) there came to Zechariah in one single night a series of symbolical visions. Their significance was made plain to him by a heavenly interpreter. The visions have one common purpose, “the encouragement of the Jews to continue the work of restoring the temple and rebuilding the city and the re-establishing... read more

Daniel Whedon

Whedon's Commentary on the Bible - Zechariah 3:2-4

2. Permission is denied to the adversary to present his charges. Jehovah Identical with “angel of Jehovah” in Zechariah 3:1 (see on Zechariah 1:11). Satan As in Zechariah 3:1. Rebuke thee Reprove, put to silence (Jeremiah 29:27). The sentence is repeated for the sake of emphasis, and to permit the addition of a clause explaining why Jehovah must rebuke the adversary. Jehovah that hath chosen Jerusalem The adversary was seeking to persuade Jehovah to cast off Judah and Jerusalem; it... read more

Daniel Whedon

Whedon's Commentary on the Bible - Zechariah 3:5

5. And I said If the present Hebrew text is original, the prophet must be the speaker. He has been an interested bystander; now he can contain himself no longer, and he prays that the diadem be restored to the high priest. LXX. omits these words and continues with the imperative, “set,” which is co-ordinated to “take away” and “clothe” in Zechariah 3:4. LXX. presents the smoother reading and may be original. Set a fair [“clean”] miter upon his head The miter completes the... read more

Daniel Whedon

Whedon's Commentary on the Bible - Zechariah 3:6-10

In Zechariah 3:6-10 is contained the address which the angel of Jehovah makes to Joshua again not as a private individual but as the representative of the people concerning his duties and privileges; at the same time he points to the coming of one who will completely remove sin from the land, and restore permanent peace and prosperity. Protested Affirmed solemnly and earnestly (Genesis 43:3; Jeremiah 11:7, where the same word is used). Walk in my ways The ways pointed out by Jehovah; in... read more

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