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Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:7

(7) God made the firmament.—This wide open expanse upon earth’s surface, supplied by the chemistry of nature—that is, of God—with that marvellous mixture of gases which form atmospheric air, was a primary necessity for man’s existence and activity. In each step of the narrative it is ever man that is in view; and even the weight of the superincumbent atmosphere is indispensable for the health and comfort of the human body, and for the keeping of all things in their place on earth. (See Note,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:8

(8) God called the firmament (the expanse) Heaven.—This is a Saxon word, and means something heaved up. The Hebrew probably means the heights, or upper regions, into which the walls of cities nevertheless ascend (Deuteronomy 1:28). In Genesis 1:1, “the heaven” may include the abysmal regions of space; here it means the atmosphere round our earth, which, at a distance of about forty-five miles from the surface, melts away into the imponderable ether. The work of the second day is not described... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:9

(9) Let the waters be gathered together.—The verb, as Gesenius shows, refers rather to the condensation of water, which, as we have seen, was impossible till the surface of the earth was made cool by the radiation of heat into the open expanse around it.Unto one place.—The ocean bed. We must add the vast depth of the ocean to the height of the mountains before we can rightly estimate the intensity of the forces at work on the third day. Vast, too, as the surface of the ocean may appear compared... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:11

(11) Let the earth bring forth grass.—This is the second creative act. The first was the calling of matter into existence, which, by the operation of mechanical and chemical laws, imposed upon it by the Creator, was arranged and digested into a cosmos, that is, an orderly and harmonious whole. These laws are now and ever in perpetual activity, but no secondary or derived agency can either add one atom to the world-mass or diminish aught from it. The second creative act was the introduction of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:14

(14) Let there be lights (luminaries) in the firmament (or expanse) of the heaven.—In Hebrew the word for light is ôr, and for luminary, ma-ôr, a light-bearer. The light was created on the first day, and its concentration into great centres must at once have commenced; but the great luminaries did not appear in the open sky until the fourth day. With this begins the second triad of the creative days. Up to this time there had been arrangement chiefly; heat and water had had their periods of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:15

(15) To give light.—This was to be henceforward the permanent arrangement for the bestowal of that which is an essential condition for all life, vegetable and animal. As day and night began on the first day, it is evident that very soon there was a concentrating mass of light and heat outside the earth, and as the expanse grew clear its effects must have become more powerful. There was daylight, then, long before the fourth day; but it was only then that the sun and moon became fully formed and... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:16

(16) He made the stars also.—The Hebrew is, God made two great lights . . . to rule the night; and also the stars. Though the word “also” carries back “the stars” to the verb “made,” yet its repetition in our version makes it seem as if the meaning was that God now created the stars; whereas the real sense is that the stars were to rule the night equally with the moon. But besides this, there was no place where the stars—by which the planets are chiefly meant—could be so well mentioned as here.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:20

(20) Let the waters . . . in the open firmament.—The days of the second creative triad correspond to those of the first. Light was created on the first day, and on the fourth it was gathered into light-bearers; on the second day air and water were called into being, and on the fifth day they were peopled with life; lastly, on the third day the dry land appeared, and on the sixth day it became the home of animals and man.Bring forth abundantly the moving creature that hath life.—Literally, let... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:21

(21) God created great whales.—Whales, strictly speaking, are mammals, and belong to the creation of the sixth day. But tannin, the word used here, means any long creature, and is used of serpents in Exodus 7:9-10 (where, however, it may mean a crocodile), and in Deuteronomy 32:33; of the crocodile in Psalms 74:13, Isaiah 51:9, Ezekiel 29:3; and of sea monsters generally in Job 7:12. It thus appropriately marks the great Saurian age. The use, too, of the verb bârâ, “he created,” is no argument... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:22

(22) Be fruitful, and multiply.—This blessing shows that the earth was replenished with animal life from a limited number of progenitors, and probably from a small number of centres, both for the flora and for the fauna. read more

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