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John Wesley

Wesley's Explanatory Notes - Ruth 3:15

Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.Veil — Or, the apron. read more

John Wesley

Wesley's Explanatory Notes - Ruth 3:16

And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.Who art thou? — This is not a question of doubting, but of wonder, as if she had said, Art thou in very deed my daughter? I can hardly believe it. How camest thou hither in this manner, and thus early? read more

Daniel Whedon

Whedon's Commentary on the Bible - Ruth 3

RUTH’S APPEAL TO BOAZ TO REDEEM HER, Ruth 3:1-18. To understand the incidents of this chapter we must have before us the ancient custom and laws of levirate marriage, so called from the Latin word levir, a brother in law. We meet the first instance of it in Genesis 38:8, where Judah calls upon his younger son Onan to marry Er’s widow, and thus preserve his brother’s name. The custom, however, was not peculiar to the Hebrews solely, but has been found to exist in several eastern countries.... read more

Daniel Whedon

Whedon's Commentary on the Bible - Ruth 3:1

1. Naomi… said All through that memorable barley harvest, from the evening when Ruth showed her the results of her first day’s gleaning in the field of Boaz until the time of this utterance, had the now hopeful Naomi been planning that to which she here advises her daughter in law. Seek rest See note on Ruth 1:9. read more

Daniel Whedon

Whedon's Commentary on the Bible - Ruth 3:2

2. He winnoweth barley to-night The night was chosen for the purpose because of the breeze which usually set in with the cool of the day. “The winnowing was performed by throwing up the grain with a fork against the wind, by which the broken straw and chaff were dispersed, and the grain fell to the ground. The grain was afterwards passed through a sieve to separate the morsels of earth and other impurities, and it then underwent a final purification by being tossed up with wooden scoops or... read more

Daniel Whedon

Whedon's Commentary on the Bible - Ruth 3:3

3. Wash… anoint… raiment Arrange and prepare thy person in the most attractive form, as a bride for her nuptials. read more

Daniel Whedon

Whedon's Commentary on the Bible - Ruth 3:4

4. Uncover his feet, and lay thee down Viewed in the light of our own age this act would be in the highest degree immodest and presumptuous, but not so according to the laws and manners of that ancient time. We have seen that according to the levirate law Ruth had a right to claim the favour of marriage from her deceased husband’s nearest unmarried kinsman, and therefore this act, instead of being a compromise of her virtue, was regarded by Boaz as prudent and worthy of praise. See Ruth... read more

Daniel Whedon

Whedon's Commentary on the Bible - Ruth 3:7

7. When Boaz had eaten This was the evening meal, taken after the labours of the day were over. His heart was merry He was cheerful and happy over a bountiful harvest, and probably also with the drinking of wine. At the end of the heap of corn The winnowed grain was left over night lying in a heap, and this exposed the threshingfloors to the danger of being robbed. See 1 Samuel 23:1. “We have on various occasions,” says Thomson, “seen the summer threshingfloors in the open country, and... read more

Daniel Whedon

Whedon's Commentary on the Bible - Ruth 3:8

8. The man was afraid Finding the covering of his feet removed, he feared that robbers might have entered his floor; but not knowing what was the matter he turned himself, that is, bent over or forward, to see and feel who or what the intruder was. read more

Daniel Whedon

Whedon's Commentary on the Bible - Ruth 3:9

9. Spread… thy skirt over thine handmaid Literally, spread thy wing. The meaning is, Take me into the protection and intimacy of the marriage relation. The figure, taken originally from birds that cover their young with their wings for protection, is appropriately used of the marriage state. Thus in Ezekiel 16:8, Jehovah represents himself as spreading his wing over Jerusalem in the time of love, and thus taking her to wife. Also in Deuteronomy 22:30; Deuteronomy 27:20, a man guilty of... read more

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