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Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 18:2

After certain years he went down . In lieu of the italic type " certain " here, the English idiom, "years after," would aptly reproduce the facts of the case. This journey to Samaria to see Ahab was made in the seventeenth year of Jehoshaphat's reign. What were the precise antecedent circumstances of this visit of Jehoshaphat to Ahab it is interesting to surmise—whether it were the fruit of an invitation direct from Ahab, who had his own designs, or whether it were for diplomatic... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 18:2-3

Spiritual unwariness. When Jehoshaphat came into contact with Ahab, he encountered a man who was more than his match in respect of policy. Indeed, he may be said to have fallen readily into the trap which his neighbour laid for him. Ahab received him as his guest with ostentatious hospitality; and when Jehoshaphat was in a grateful and perhaps elated mood, he proposed a combination in which they were to share the risks and losses, but not to divide the gains. To this the King of Judah... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 18:3

I am as thou , etc. The same unqualified kind of language was used By Jehoshaphat on another occasion ( 2 Kings 3:7 ), two years later, when Jehoram, son of the deceased Ahab, also asked his help against Moab. Whether on the one occasion or the other, it is quite possible that Jehoshaphat thought he was serving common interests, and the cause of his own kingdom, as well as of Israel; nevertheless "Jehu the son of Hanani the seer" ignores the supposed justification ( 2 Chronicles 19:2 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 18:4

The wording of this verse is identical with that of the parallel ( 1 Kings 22:5 ). Jehoshaphat, if even not quite conscious of it, is throwing some sop to his conscience in essaying to become, and posing as, the godly counsellor of "the ungodly" ( 2 Chronicles 19:2 ). At any rate, his counsel is right, even to the point of urging to-day, and significantly deprecating procrastination. It is not, however, so clear that he was, in the first instance, as decided in respect of the necessity of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 18:4

Inquiring of the Lord. We are not at all surprised that Jehoshaphat did not wish to risk the chances of a great battle without "inquiring at the word of the Lord," For it was with him as it should be with us— I. A WISE AND HOLY HABIT to seek a knowledge of God's mind, and the supreme advantage of his direction. Not, indeed, that he invariably asked in this admirable spirit. If we may judge from the silence of Scripture, he had hurried into this questionable partnership... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 18:4-8

A council of war: Jehoshaphat and Ahab among the prophets. I. JEHOSHAPAT 'S PROPOSAL . To inquire at the Lord ( 2 Chronicles 18:4 ). A proposal: 1 . Good. Commanded by God ( Proverbs 3:5 , Proverbs 3:6 ), recommended by the pious ( Genesis 25:22 ; 1 Samuel 23:2 , 1 Samuel 23:4 ; 1 Chronicles 21:30 ), approved by experience as indispensable for safety ( Jeremiah 10:23 ), and one that can seldom be neglected without loss ( Zephaniah 1:6 ), and even hurt ( 1... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 18:5

These four hundred prophets , as Keil justly notes, were not prophets of Ashe-rah, nor of Baal, but strictly of Israel, i.e. of the images of the calf ( 1 Kings 12:26-33 ). Their word speedily showed itself not the word of the Lord, but the word that was made up to order of the king, and to suit his known wish at any time. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 18:6

The Revised Version well at-ranges the words of this verse, "Is there not here besides a prophet of the Lord?" The conscience of Ahab successfully made a coward of him, that he took so quietly this pronounced slight put on his kingdom s prophets ( prophetae vitulorum ) by his brother-king Jehoshaphat! read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 18:6-27

Speaking for God. We may take Micaiah as the type of the true prophet, i.e. of the man who speaks for God; he is not merely the man who has a vision of the future—that is the smaller part of his function; he is the one who is charged with a Divine message, and who faithfully delivers it, however it may be received. Thus regarding him, we learn that the spokesman for God must be— I. UNCONCERNED ABOUT NUMBERS . There may be "four hundred men" on one side ( 2 Chronicles 18:5 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 18:7

The same is Micaiah . This true prophet of the Lord is known only here in recorded history, but it is evident he was otherwise well known to his generation and to Ahab ( 2 Chronicles 18:25 ). The outspokenness of Ahab and the sustained courtesy of Jehoshaphat are alike agreeable to notice in this verse. read more

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