Genesis 12:14,Genesis 12:15

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 12:1-20

SECOND PERIODThe Genesis of the patriarchal faith in the promise and of the covenant religion; of the antagonistic relation, between the faith in the promise and heathenism; of the harmonious oppositions between the patriarchs and the human civilization of the heathen world. Patriarchal religion and patriarchal customs.—Genesis 12:1 to Genesis 36:43——————AABRAHAM, THE FRIEND OF GOD, AND HIS ACTS OF FAITH. Genesis 12:1 to Genesis 25:10FIRST SECTIONThe call of Abram. The emigration to Canaan. The... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 12:10-20

Abram and Sarai in Egypt Genesis 12:10-20 It is a comfort that the Holy Spirit permits us to trace the successive stages through which the father of those who believe made his way to the maturity of faith. We all stumble as we step out on the difficult path. But God is patient with His dull scholars and protects them. See Psalms 105:15 . It was certain that no weapon formed against him could prosper, nor God’s promise fail, yet Abram meanly sacrificed Sarai with his pitiful proposition for... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 12:1-20

At this point begins the actual historic movement toward the coming of the Redeemer. One man was called to the realization of the true principle of life. The call was personal and purposeful. Abram was commanded to sever the ties of all past associations and to go forth, governed wholly by the will of God. The personal element is clearly marked in the words, "Get thee out . . . I will show thee . . . I will make of thee . . . I will bless thee." It was none the less a purposeful call. The... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 12:14-15

‘And it happened that when Abram had arrived in Egypt the Egyptians saw that the woman was very beautiful, and the princes of Pharaoh saw her, and praised her to Pharaoh and the woman was taken into Pharaoh’s house.’ The description fits well with what would be expected to happen in a case like this. It bears all the marks of genuineness. First the Egyptians in general begin to praise her beauty, and the word gets around. Then the princes of Pharaoh, always eager to win his favour, would hear... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Genesis 12:1-20

Genesis 12:1 to Genesis 25:18 . The Story of Abraham.— In this section the three main sources, J. E, P are present. Gunkel has given strong reasons for holding that J is here made up of two main sources, one connecting Abraham with Hebron, the other with Beersheba and the Negeb. The former associates Abraham with Lot. (For details, see ICC.) On the interpretation to be placed on the figures of Abraham and the patriarchs, see the Introduction. The interest, which has hitherto been diffused... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Genesis 12:10-20

Genesis 12:10-Proverbs : . Abraham, Sarah, and Pharaoh.— This section creates difficulties by its similarity to Genesis 12:20; Genesis 26:6-1 Kings :. The three are usually regarded as variants of the same story. In each case the patriarch makes his wife out to be his sister. That twice over a similar incident should have occurred with Sarah is improbable; the improbability would be heightened if we denied the documentary analysis, since in the former case she would be approaching seventy and... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Genesis 12:10-20

CRITICAL NOTES.—Genesis 12:10. A famine in the land] The frequent famines are a peculiar characteristic of early times, and of uncivilised lands. Egypt as a rich and fruitful land was even then a refuge from famine, as it was in the history of Jacob (Lange). Egypt being annually watered by the overflow of the Nile, and not depending on rains for the crops, was the great grain-growing region, and corn could be found there when famine prevailed in the adjoining country (Jacobus).—Genesis 12:11.... read more

William Nicoll

Sermon Bible Commentary - Genesis 12:1-20

Genesis 12:0 , etc. I. Notice first the call of Abraham. (1) The call was addressed to him suddenly; (2) it required him to forsake his country and his kindred, while giving him no hope of return; (3) it sent him on a long and difficult journey, to a country lying more than three hundred miles away. Yet Abraham obeyed in willing submission to the command of God. II. Notice Abraham's conquest over the kings. This is the first battle recorded in the word of God. It was after his rescue of Lot... read more

Chuck Smith

Chuck Smith Bible Commentary - Genesis 12:1-20

Chapter 12Now the LORD had said unto Abram, Get thee out of thy country, and from thy family ( Genesis 12:1 ),So Abraham really wasn't totally obedient at this point. And this to me is interesting, because Abraham is always held as the model of faith in the New Testament, the model of a man who believed and trusted God. He's the prime example of the man who believes. And so many times when we read about faith and the exploits of faith, we think, "But I'm so weak and I've blown it so many times,... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Genesis 12:1-20

Genesis 12:1. Had said. The God of glory appeared to Abraham, and enjoined him to leave his idolatrous country. Joshua 24:2. Acts 7:3. Genesis 12:2. I will make of thee a great nation, yea many nations. All these are princely benedictions, conferring sovereignty, and adding a curse on the head of him who dare to rebel. Genesis 27:29. Genesis 12:6. The Canaanite was then in the land. Abraham did not wander like other patriarchs to a vacant country, but to a land already occupied by... read more