Job 2:4-5

E.W. Bullinger's Companion Bible Notes - Job 2:5

But = However. put forth Thine hand. See note on Job 1:11 . touch = touch bone to his. curse. See note on Job 1:5 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Job 2:4

Job 2:4. Skin for skin— A proverbial expression, to denote the great value in which life is held; insomuch that a man, to preserve it, would suffer even his skin to be torn off. It may signify also, that a man, in order to save his life, would willingly suffer himself to be stripped of all his fortunes. The words נפשׁו בעד bead napsho, rendered for his life, might be more properly rendered, for his person. The question here was not about his life; Satan had not the impudence to desire his life;... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Job 2:5

Job 2:5. He will curse thee— Blaspheme thee. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Job 2:4

4. Skin for skin—a proverb. Supply, "He will give." The "skin" is figurative for any outward good. Nothing outward is so dear that a man will not exchange it for some other outward good; "but" (not "yea") "life," the inward good, cannot be replaced; a man will sacrifice everything else for its sake. Satan sneers bitterly at man's egotism and says that Job bears the loss of property and children because these are mere outward and exchangeable goods, but he will give up all things, even his... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 2:1-10

2. The second test 2:1-10Satan again claimed that Job served God only because God had made it advantageous for Job to do so. Job still had his own life. Satan insinuated that Job had been willing to part with his own children and his animals (wealth) since he still had his own life (skin, Job 2:4)."Satan implies that Job, by his doxology had only feigned love for God as the exorbitant but necessary fee for health insurance." [Note: Kline, p. 463.] Satan could do nothing to Job without God’s... read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 2:1-13

The Prologue (continued)Job’s second trial. He refuses to renounce God when afflicted with an excruciating disease. Three friends come to comfort him.3. Although thou movedst, etc.] or, ’so that it was in vain thou movedst me against him to destroy him.’4, 5. Skin for skin, etc.] The precise meaning of the proverb is uncertain, but the general meaning seems to be that as long as a man does not suffer in his own person he will gladly bear the sacrifice of everything else (’skin for skin’). But... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 2:4

(4) Skin for skin.—This is a more extreme form of the insinuation of Job 1:9. He means Job takes care to have his quid pro quo; and if the worst come to the worst, a man will give up everything to save his life. If, therefore, Job can save his life at the price of subservience to God, he will willingly pay that price rather than die; but his service is worth no more than that selfish object implies. read more

William Nicoll

Expositor's Dictionary of Texts - Job 2:1-13

Job 2:3 Compare Lord Cockburn's description of Robert Blair in his Memorials (p. 132): 'He was all honesty. The sudden opening of the whole secrets of his heart would not have disclosed a single speck of dishonour.' Reference. II. 3. F. W. Farrar, Everyday Christian Life, p. 110. Job 2:4 With man also as well as with the animals, says Martineau, 'Death is the evil from which he most shrinks himself, and which he most deplores for those he loves; it is the utmost that he can inflict upon his... read more

William Nicoll

Expositor's Bible Commentary - Job 2:1-13

V.THE DILEMMA OF FAITHJob 2:1-13As the drama proceeds to unfold the conflict between Divine grace in the human soul and those chaotic influences which hold the mind in doubt or drag it back into denial, Job becomes a type of the righteous sufferer, the servant of God in the hot furnace of affliction. All true poetry runs thus into the typical. The interest of the movement depends on the representative character of the life, passionate in jealousy, indignation, grief, or ambition, pressing on... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Job 2:1-10

CHAPTER 2:1-10 1. Jehovah’s second challenge and Satan’s answer (Job 2:1-6 ) 2. Job stricken (Job 2:7-8 ) 3. Job’s wife, Job’s answer and victory (Job 2:9-10 ) Job 2:1-6 . Once more the sons of God, and Satan among them, present themselves before the Lord. It must have been immediately after Job’s afflictions had come upon him. Probably the Lord called the assembly. The victory is on the Lord’s side. Satan is defeated and his defeat is known to the heavenly hosts, who undoubtedly watched... read more