Job 5:2

L. M. Grant's Commentary on the Bible - Job 5:1-27

FURTHER OBSERVATIONS BY ELIPHAZ (vv.1-27) Eliphaz suggests to Job that he call out to creatures for help, even to holy ones - holy men or angels, - and see if anyone will answer him (v.1). He is implying that Job is not seeking God in his affliction, while in contrast to Job, Eliphaz claims, "As for me, I would seek God, and to God I would commit my cause" (v.8). He fears that Job has been guilty of too closely resembling a foolish man (v.2), and warns him as to what he had observed in the... read more

James Gray

James Gray's Concise Bible Commentary - Job 5:1-27

FIRST SERIES OF THE DEBATE The first series of the debate may be outlined as follows: 1. With Eliphaz (chaps. 4-7) a. Speech of Eliphaz (chaps. 4-5) b. Reply of (chaps. 6-7) 2. With Bildad (chaps. 8-10) a. Speech of Bildad (chap. 8) b. Reply of Job (chaps. 9-10) 3. With Zophar (chaps. 11-14) a. Speech of Zophar (chap. 11) b. Reply of Job (chaps. 12-14) It is thought the debate may have occupied several days, by which supposition some of the difficulties of the book are removed. In the... read more

Joseph Parker

The People's Bible by Joseph Parker - Job 5:1-27

Job's Answer to Eliphaz Job 6-7 The speech of Eliphaz, which we have already considered, was not the kind of speech to be answered off-handedly. We have been struck by its nobleness and sublimity, its fulness of wisdom; and, indeed, we have not seen any reason, such as Job seems to have seen, for denying to that great speech the merit of sympathy. Why, then, does Job break out into these lamentations? The reason appears to be obvious. We must come upon grief in one of two ways, and Job seems... read more

Robert Hawker

Hawker's Poor Man's Commentary - Job 5:1-7

(1) ¶ Call now, if there be any that will answer thee; and to which of the saints wilt thou turn? (2) For wrath killeth the foolish man, and envy slayeth the silly one. (3) I have seen the foolish taking root: but suddenly I cursed his habitation. (4) His children are far from safety, and they are crushed in the gate, neither is there any to deliver them. (5) Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance. (6) ¶ Although... read more

George Haydock

George Haydock's Catholic Bible Commentary - Job 5:2

Foolish and....little, here denote the wicked, as in the book of Proverbs. (Calmet) --- He accuses Job of anger (Menochius) and folly. (Calmet) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Job 5:1-5

1-5 Eliphaz here calls upon Job to answer his arguments. Were any of the saints or servants of God visited with such Divine judgments as Job, or did they ever behave like him under their sufferings? The term, "saints," holy, or more strictly, consecrated ones, seems in all ages to have been applied to the people of God, through the Sacrifice slain in the covenant of their reconciliation. Eliphaz doubts not that the sin of sinners directly tends to their ruin. They kill themselves by some lust... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Job 5:1-16

Answering A Possible Objection On Job's Part v. 1. Call now, if there be any that will answer thee, rather, "will anyone reply?" Having complained against God as though he were just and God unjust, will Job find anyone to intercede for him or to help him in his trouble? And to which of the saints wilt thou turn? Would he find so much as a single angel to take his part? He whom God will not help no creature can help, and an impatient murmuring against misfortune would only challenge the anger... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Job 5:1-27

FIRST SERIES OF CONTROVERSIAL DISCOURSESTHE ENTANGLEMENT IN ITS BEGINNINGJob 4-14I. Eliphaz and Job: Chap. 4–7A.—The Accusation of Eliphaz: Man must not speak against God like JobJob 4-51. Introductory reproof of Job on account of his unmanly complaint, by which he could only incur God’s wrath:Job 4:2-111 Then Eliphaz the Temanite answered and said:2 If we assay to commune with thee, wilt thou be grieved?but who can withhold himself from speaking?3 Behold, thou hast instructed... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Job 5:1-27

the Benefits of Chastisement Job 5:1-27 In this chapter Eliphaz closes his first speech. He had already suggested that Job’s sufferings were the result of some secret sin. It could not be otherwise according to his philosophy. Affliction and trouble did not come by chance. It was as much a law of nature, so Eliphaz thought, for calamity to follow sin as for sparks to fly upward. However deeply evil men had rooted themselves, they were doomed to be destroyed. Was it not obvious that Job had... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Job 5:1-27

Proceeding, Eliphaz asked Job to whom he would appeal, to which of the holy ones, that is, as against the truth which he had declared, or in defense of himself. In the light of evident guilt, all vexation and jealousy, such as Job had manifested, constitute such sin as produces final undoing. His attempted explanation of the meaning of suffering he then crystallized into proverbial form: Affliction cometh not forth of the dust, Neither doth trouble spring out of the ground. That is to say... read more