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Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Job 9:1-35

CHAPTERS 9-10 Job Answers Bildad 1. The supremacy and power of God (Job 9:1-10 ) 2. How then can Job meet Him? (Job 9:11-21 ) 3. He destroyeth the perfect and the wicked (Job 9:22-24 ) 4. Confession of weakness and the need of a daysman (Job 9:25-35 ) 5. Murmuring against God (Job 10:1-17 ) 6. Welcoming death (Job 10:18-22 ) Job 9:1-10 . The final words of Bildad seemed to have had a momentary soothing effect upon Job. Of a truth it is so. But here is the question, How can a man be... read more

John Calvin

Geneva Study Bible - Job 9:33

9:33 Neither is there any daysman betwixt us, {a} [that] might lay his hand upon us both.(a) Who might make an accord between God and me, speaking of impatience, and yet confessing God to be just in punishing him. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Job 9:1-35

HOW CAN MAN BE JUST BEFORE GOD? (vv.1-13) Job's reply to Bildad occupies two chapters, 35 verses longer than Bildad's arguments had taken. But Job acknowledged, "Truly, I know it is so," that is, he knew that what Bildad said of the end of the hypocrite was true, not the way in which Bildad inferred that Job might be a hypocrite. Then he asks a question of deepest significance, "But how can a man be righteous before God?" (v.2). Comparatively speaking, Job knew that he had been righteous... read more

James Gray

James Gray's Concise Bible Commentary - Job 9:1-35

FIRST SERIES OF THE DEBATE The first series of the debate may be outlined as follows: 1. With Eliphaz (chaps. 4-7) a. Speech of Eliphaz (chaps. 4-5) b. Reply of (chaps. 6-7) 2. With Bildad (chaps. 8-10) a. Speech of Bildad (chap. 8) b. Reply of Job (chaps. 9-10) 3. With Zophar (chaps. 11-14) a. Speech of Zophar (chap. 11) b. Reply of Job (chaps. 12-14) It is thought the debate may have occupied several days, by which supposition some of the difficulties of the book are removed. In the... read more

Joseph Parker

The People's Bible by Joseph Parker - Job 9:1-35

Job's Answer to Bildad. II. Job 9-10 We must remember, if we would understand Job's mournful and noble complaint and eloquence, that Job himself is utterly unaware of the circumstances under which he is suffering. Unfortunately for ourselves as readers, we know all that the historian or dramatist can tell us about the case; but Job knew only his suffering. A Why? almost indignant came from his lips again and again. And no wonder. It is one thing, we have seen, to read the Book of Job, and... read more

Robert Hawker

Hawker's Poor Man's Commentary - Job 9:28-35

(28) I am afraid of all my sorrows, I know that thou wilt not hold me innocent. (29) If I be wicked, why then labour I in vain? (30) If I wash myself with snow water, and make my hands never so clean; (31) Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me. (32) For he is not a man, as I am, that I should answer him, and we should come together in judgment. (33) Neither is there any daysman betwixt us, that might lay his hand upon us both. (34) Let him take his rod away... read more

George Haydock

George Haydock's Catholic Bible Commentary - Job 9:33

There. Septuagint, "O that an umpire, ( or mediator) were between us, and one arguing and giving ear in the midst of both!" read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Job 9:25-35

25-35 What little need have we of pastimes, and what great need to redeem time, when it runs on so fast towards eternity! How vain the enjoyments of time, which we may quite lose while yet time continues! The remembrance of having done our duty will be pleasing afterwards; so will not the remembrance of having got worldly wealth, when it is all lost and gone. Job's complaint of God, as one that could not be appeased and would not relent, was the language of his corruption. There is a Mediator,... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Job 9:22-35

Job Insists that God Visits also the Righteous with Affliction v. 22. This is one thing, it is all one, or, it makes no difference whether a person is innocent or guilty; therefore I said it, He destroyeth the perfect and the wicked; this statement Job feels constrained to make against God. v. 23. If the scourge slay suddenly, namely, by means of any calamity, he will laugh at the trial of the innocent, God will mock at the despair of the guiltless, not permitting Himself to be disturbed in... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Job 9:1-35

B.—Job’s reply: Assertion of his innocence and a mournful description of the incomprehensibleness of his suffering as a dark horrible destinyJob 9-101. God is certainly the Almighty and Ever-Righteous One, who is to be feared; but His power is too terrible for mortal man:Job 9:2-121          Then Job answered and said,2     I know it is so of a truth:but how should man be just with God?3     If he will contend with Him,he cannot answer Him one of a thousand.4     He is wise in heart, and mighty... read more

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