John 12:22

Ellicott's Commentary for English Readers - John 12:22

(22) Philip cometh and telleth Andrew.—It is a striking coincidence, and perhaps more than this, that the Greeks thus came into connection with the only Apostles who bear Greek names; and may themselves have had some special connection by birth, or residence, or culture with Greek civilisation. The names have occurred together before (John 1:44; John 6:7-8): they were fellow-townsmen and friends. But Andrew was also brother of Simon Peter, and is one of the first group of four in the apostolic... read more

William Nicoll

Expositor's Dictionary of Texts - John 12:1-50

Mixed Motives John 12:9 These words may be read with marked and suggestive differences of emphasis. 'Not for Jesus' sake only 'would seem to be the natural emphasis; 'Not for Jesus' sake only ' would seem to convey another suggestion and meaning. I. Take the words thus: 'Not for Jesus' sake only,' though that might be the principal reason, but also for another reason, namely, that they might see the man whom Jesus Christ had raised from the dead. They did not want to exclude Jesus, but they... read more

William Nicoll

Expositor's Bible Commentary - John 12:20-26

III. THE CORN OF WHEAT."Now there were certain Greeks among those that went up to worship at the feast: these therefore came to Philip, which was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus. Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus. And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - John 12:1-50

CHAPTER 12 1. The Feast at Bethany. (John 12:1-8 .) 2. The Entrance into Jerusalem. (John 12:9-19 .) 3. The Inquiring Greeks and His Answer. (John 12:20-33 .) 4. His Final Words. (John 12:34-50 .) From the close of the previous chapter we learn that the Lord had gone with His disciples to a city called Ephraim. Six days before the Passover He came to Bethany again. They made Him a feast. Lazarus is especially mentioned as well as Martha, who served; Mary also was present with others who were... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - John 12:1-50

A SUPPER FOR HIM AT BETHANY (vs.1-8) Six days before the Passover He returned to the area of Jerusalem, coming by way of Jericho, as Luke shows us (Luke 19:1-28). These days He spent in ministering mainly in the temple (Luke 21:37); yet the enmity of the Jews could do nothing until God's appointed Passover Day. At Bethany a supper is made for Him (in the house of Simon the leper -- Matthew 26:6), for there has been much affection awakened toward Him in this village. We may be sure He valued... read more

James Gray

James Gray's Concise Bible Commentary - John 12:1-50

APPROACH THE HOLY OF HOLIES A footnote of the Scofield Bible which suggests the title of this lesson is well worth quoting: Chapters 12-17 are a progression according to the order of approach to God in the Tabernacle types. Chapter 12 in which Christ speaks of His death answers to the brazen altar of burnt offering, type of the cross. Passing from the altar toward the holy of holies, the laver is next reached answering to chapter 13. With his associate priests now purified, the High Priest... read more

Joseph Parker

The People's Bible by Joseph Parker - John 12:1-50

Walking In the Light Joh 12:35 According to the Revised Version the text reads, "Walk while ye have the light, that darkness overtake you not." This word "while" is full of significance and energy. Christ used it more than once. It indicates opportunity, chance, occasion. It is as if one should say, Now is the time: be no longer languid, reluctant, dull of heart; now, behold, this is the day: arise, know the light, and receive it with thankfulness. Jesus Christ himself said, "I must work... read more

Robert Hawker

Hawker's Poor Man's Commentary - John 12:19-22

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him. (20) And there were certain Greeks among them that came up to worship at the feast: (21) The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. (22) Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. The Reader, if his views are at all in correspondence with mine, will not be offended that... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - John 12:20-26

20-26 In attendance upon holy ordinances, particularly the gospel passover, the great desire of our souls should be to see Jesus; to see him as ours, to keep up communion with him, and derive grace from him. The calling of the Gentiles magnified the Redeemer. A corn of wheat yields no increase unless it is cast into the ground. Thus Christ might have possessed his heavenly glory alone, without becoming man. Or, after he had taken man's nature, he might have entered heaven alone, by his own... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - John 12:1-99

John 12 FOR THE THIRD time in this Gospel a Passover feast is mentioned. In Leviticus 23.0 , it is spoken of as one of the “feasts of the Lord,” but in John’s Gospel it is always a feast of the Jews, in keeping with the fact that Jesus is regarded as refused by His people from the outset, and consequently they and their feasts are disowned by God. The religious leaders were now about to crown their infamy by using the Passover as an occasion for encompassing the death of the Son of God. Their... read more