John 12:31

Expository Notes of Dr. Thomas Constable - John 12:31-32

Jesus’ passion would constitute a judgment on the world. The Jews thought they were judging Jesus when they decided to believe or disbelieve on Him. Really their decisions brought divine judgment on themselves. By crucifying Jesus they were condemning themselves. Jesus was not saying that this would be the last judgment on the world. He meant that because of humankind’s rejection of Him God was about to pass judgment on the world for rejecting His Son (cf. Acts 17:30-31).Jesus’ passion would... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 12:1-50

The Triumphal Entry. Close of the Public Ministry1-11. Supper at Bethany (see on Matthew 26:6 and Mark 14:3, which record the same incident). The event in Luke 7:36. is different. The supper was at the house of Simon the leper, a near relation, perhaps the father, of Lazarus and the sisters. St. John alone mentions the name of the woman who anointed Jesus, the quantity of the unguent (1 litre = 12 oz.), and the author of the mean speech, ’Why was not this ointment sold for three hundred pence,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 12:31

(31) Now is the judgment of this world.—For the word “judgment” comp. Notes on John 3:17-19; John 16:11. There is here, following on the coming of the Greeks, which He reads as a sign, and upon the voice from heaven, which was a sign for the multitude, the thought of the Messianic kingdom, of which the first members were then present, and which was to comprehend all men. This thought includes—(1) the judgment (condemnatory) of this world; (2) the casting out of the prince of this world; (3) the... read more

William Nicoll

Expositor's Dictionary of Texts - John 12:1-50

Mixed Motives John 12:9 These words may be read with marked and suggestive differences of emphasis. 'Not for Jesus' sake only 'would seem to be the natural emphasis; 'Not for Jesus' sake only ' would seem to convey another suggestion and meaning. I. Take the words thus: 'Not for Jesus' sake only,' though that might be the principal reason, but also for another reason, namely, that they might see the man whom Jesus Christ had raised from the dead. They did not want to exclude Jesus, but they... read more

William Nicoll

Expositor's Bible Commentary - John 12:27-36

IV. THE ATTRACTIVE FORCE OF THE CROSS."Now is my soul troubled; and what shall I say? Father, save Me from this hour. But for this cause came I unto this hour. Father, glorify Thy name. There came therefore a voice out of heaven, saying, I have both glorified it, and will glorify it again. The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to Him. Jesus answered and said, This voice hath not come for My sake, but for your sakes.... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - John 12:1-50

CHAPTER 12 1. The Feast at Bethany. (John 12:1-8 .) 2. The Entrance into Jerusalem. (John 12:9-19 .) 3. The Inquiring Greeks and His Answer. (John 12:20-33 .) 4. His Final Words. (John 12:34-50 .) From the close of the previous chapter we learn that the Lord had gone with His disciples to a city called Ephraim. Six days before the Passover He came to Bethany again. They made Him a feast. Lazarus is especially mentioned as well as Martha, who served; Mary also was present with others who were... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - John 12:1-50

A SUPPER FOR HIM AT BETHANY (vs.1-8) Six days before the Passover He returned to the area of Jerusalem, coming by way of Jericho, as Luke shows us (Luke 19:1-28). These days He spent in ministering mainly in the temple (Luke 21:37); yet the enmity of the Jews could do nothing until God's appointed Passover Day. At Bethany a supper is made for Him (in the house of Simon the leper -- Matthew 26:6), for there has been much affection awakened toward Him in this village. We may be sure He valued... read more

James Gray

James Gray's Concise Bible Commentary - John 12:1-50

APPROACH THE HOLY OF HOLIES A footnote of the Scofield Bible which suggests the title of this lesson is well worth quoting: Chapters 12-17 are a progression according to the order of approach to God in the Tabernacle types. Chapter 12 in which Christ speaks of His death answers to the brazen altar of burnt offering, type of the cross. Passing from the altar toward the holy of holies, the laver is next reached answering to chapter 13. With his associate priests now purified, the High Priest... read more

Joseph Parker

The People's Bible by Joseph Parker - John 12:1-50

Walking In the Light Joh 12:35 According to the Revised Version the text reads, "Walk while ye have the light, that darkness overtake you not." This word "while" is full of significance and energy. Christ used it more than once. It indicates opportunity, chance, occasion. It is as if one should say, Now is the time: be no longer languid, reluctant, dull of heart; now, behold, this is the day: arise, know the light, and receive it with thankfulness. Jesus Christ himself said, "I must work... read more

Robert Hawker

Hawker's Poor Man's Commentary - John 12:31-33

Now is the judgment of this world: now shall the prince of this world be cast out. (32) And I, if I be lifted up from the earth, will draw all men unto me, (33) This he said, signifying what death he should die. I only pause over those verses to remark, what a beautiful correspondence there is between what the Lord Jesus here saith of divine drawing, and the uniform language of scripture on this point. The gracious act belongs to the whole persons of the Godhead, and every poor sinner drawn to... read more