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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 12:23

The. [L] T Tr. A WH R read "For the", &c. meat = food. Compare Matthew 6:25-34 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 12:24

Consider , &c. See note on Matthew 7:3 . ravens. See Job 38:41 .Psalms 147:9 . Occurs only here in N.T. neither sow = sow not (Greek. ou. App-105 ). nor. Greek. oude. neither have = have not, as above. storehouse . Same as "closet "in Luke 12:3 . barn = granary. fowls = birds. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 12:25

to . Greek. epi. App-104 . stature = age, as in John 9:21 , John 9:23 .Hebrews 11:11 , referring to fullness of growth, hence rendered "stature" (Luke 19:3 .Ephesians 4:13; Ephesians 4:13 ). A "cubit" could not be "the least" of Luke 12:26 . It must therefore be putby Figure of speech Metonymy (of Subject), App-6 , for length generally: either the least measure (an inch) to his height, or a moment to his age (or life). Greek. helikia. Occurs elsewhere in Luke 2:52 and Matthew 6:27 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 12:26

If ye, &c. Assuming the hypothesis as a fact. See App-118 . not. Compound of ou. App-105 . least. This determines the meaningof "cubit "in Luke 12:25 , or it would nullify the Lord's argument. for . Greek. peri. App-104 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 12:27

they grow . T Tr. A WI m. omit, and read "how they toil not", &c. toil not, they spin not = neither toil nor spin. T A WI m. read "neither spin nor weave". Solomon . . . was not = not even Solomon was. 1Ki 3:13 ; 1 Kings 10:1-29 . Song of Solomon 3:6-11 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 12:23

And he said unto his disciples, Therefore I say unto you, Be not anxious for your life, what ye shall eat; nor yet for your body, what ye shall put on. For the life is more than food, and the body than raiment.IV. Warning against anxieties.Much of the material in this paragraph is also found in Matthew in the sermon on the mount; but as Plummer noted:It does not follow, because this lesson was given immediately after the parable of the rich fool, that therefore it was not part of the sermon on... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 12:24

Consider the ravens, they sow not, neither do they reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds.This is another of the Saviour's illustrations teaching the same lesson as that based upon his reference to the sparrows (Luke 12:6-7). It is easy to see in these passages how the Lord varied and adapted his teaching at various times and places. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 12:25

And which of you by being anxious can add a cubit to the measure of his life? If then ye are not able to do even that which is least, why are ye anxious concerning the rest?Some versions read "his stature" instead of "his life" in this place; and Ash says that "the Greek word could refer to stature";[27] but this presents no problem, being true either way. The argument is from the less to the greater; and if one cannot add a trifling eighteen inches to the span of his life, why not trust God... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 12:27

Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these. But if God so clothe the grass in the field, which today is, and tomorrow is cast into the oven; how much more shall he clothe you, O ye of little faith?It should be remembered that Christ was not here denouncing the textile industries. The problem addressed was anxiety; and the argument is that for all of man's feverish anxieties about... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 12:22

Luke 12:22. Take no thought— Be not solicitous. Our Lord, having delivered the parable of the rich glutton, proceeded in the charge: and because a hurry of business is often a great enemy to religious dispositions, he cautioned his disciples against anxious cares about the world, from the consideration of God's providence, which is so extensively perfect, as to comprehend all his works, great and small, without exception. The caution to beware of covetousness, and the parable whereby he... read more

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