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James Burton Coffman

Coffman Commentaries on the Bible - Luke 2:29

Now lettest thou thy servant depart, Lord, According to thy word, in peace; For mine eyes have seen thy salvation, Which thou hast prepared before the face of all peoples; A light for revelation to the Gentiles, And the glory of thy people Israel.This passage carries the imagery of a bondservant requesting of his master that he might be dismissed. Simeon recognized that in the giving of Christ, God had indeed accomplished the salvation of men inclusive of the Gentiles. That Jesus was indeed the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 2:29

Luke 2:29. Lord, now lettest thou thy servant depart, &c.— The word rendered depart, or dimiss, is generally used to express death; and joined to the word peace, signifies a happy and contented death. There may, perhaps, be an allusion here to the custom of saying, especially to an inferior when parting, Go in peace. See Ch. Luke 7:50. This good old man, having attained theutmost pitch of felicity, in the gratification of that which had always been his highest wish, and having no farther... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 2:30-32

Luke 2:30-32. Mine eyes have seen, &c.— Simeon, being well acquainted with the prophetic writings, knew from them that the Messiah was to be the Author of a great salvation, which, because it was planned by God, this pious man very properly refers to God;—thy salvation. He knew likewise that this salvation was not designed for the Jews only, but for all mankind; therefore he says, Luk 2:31 that it was prepared by God, to set before the face of all people, as the glorious object of their... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 2:29

29. Lord—"Master," a word rarely used in the New Testament, and selected here with peculiar propriety, when the aged saint, feeling that his last object in wishing to live had now been attained, only awaited his Master's word of command to "depart." now lettest, c.—more clearly, "now Thou art releasing Thy servant" a patient yet reverential mode of expressing a desire to depart. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 2:30

30. seen thy salvation—Many saw this child, nay, the full-grown "man, Christ Jesus," who never saw in Him "God's Salvation." This estimate of an object of sight, an unconscious, helpless babe, was pure faith. He "beheld His glory" ( :-). In another view it was prior faith rewarded by present sight. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:1-52

D. The birth and early life of Jesus ch. 2Luke followed the same pattern of events with Jesus’ birth and early life as he did for those of John. His purpose was to compare and contrast these two important individuals. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:5-52

II. THE BIRTH AND CHILDHOOD OF JESUS 1:5-2:52This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are the way Luke alternated the reader’s attention between John and Jesus, and the joy that several individuals expressed (Luke 1:46-55; Luke 1:68-79; Luke 2:14; Luke 2:29-32). [Note: For studies of the structure of this passage, see Robert C. Tannehill, The Narrative Unity of Luke-Acts , 1:15-20; R. E. Brown, The... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:22-38

4. Jesus’ presentation in the temple 2:22-38The emphasis in this section is Simeon’s prediction of Jesus’ ministry (cf. Luke 1:67-79). He pointed out the universal extent of the salvation that Jesus would bring and the rejection that He would experience. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:29-32

As with the Magnificat and the Benedictus, this hymn also has a Latin name: the Nunc Dimittis. Simeon acknowledged that Messiah had come. He felt ready to die since God had fulfilled His promise to Simeon (Luke 2:26). This statement may imply that he was an old man, but it may just be a way of saying that Simeon felt this was the greatest experience in his life. Simeon properly regarded God as his sovereign and himself as God’s servant (Gr. doulos). He equated the Messiah with God’s salvation.... read more

John Darby

Darby's Synopsis of the New Testament - Luke 2:29

2:29 Lord (i-1) Despotes . see Note a, Acts 4:24 . read more

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