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Spence, H. D. M., etc.

The Pulpit Commentary - Mark 12:1-12

The parable of the vineyard. The imagery adopted would at once address itself to the understanding of the hearers. Palestine pre-eminently a land of the grape. The prophetic writings are full of symbols and figures from the vine. This was spoken in continuation of his dispute with the Sanhedrim, and in the presence of all the people in the temple. The historical allusions to the prophets and the personal one to himself must have been only too clear. It was a detailed and crescent... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 12:1-12

The parable of the vineyard; or, unfaithfulness and its reward. A rude demand upon Jesus for his authority led him to ask in reply "one question" which awakened the consciences of his interrogators and threw them into confusion and difficulty. They were hurrying him on to his final hour, and he must needs take advantage of every opportunity of finishing the work given him to do. Therefore "in parables" he spake both "unto them" and "against them," which but roused their ire, and sent... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 12:1-12

The evil husbandmen. I. FAITHLESS TO GOD ; UNJUST TO MEN . If men do not know God, neither can they know those who are sent of him. The Pharisees were set against Jesus because he was the only living presentment of their own neglected duties to God. II. VIOLENCE FALLACIOUS TO THOSE WHO EMPLOY IT . The wicked husbandmen Blindly slay the emissary. It is of no avail. The Erinys, the fury, the avenging spirit of the dead man, will come back. The violence against... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 12:1-12

Parallel passages: Matthew 21:33-46 ; Luke 20:9-19 .— Parable of the vineyard. I. THE LORD 'S VINEYARD . A vineyard is often used in Scripture as an object of comparison. The heart is probably represented under this pleasing and beautiful image in the Song of Solomon, where it is written, "My mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept." God's ancient people are set forth under the same figure in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 12:2-5

And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard . St. Matthew ( Matthew 21:34 ) says he sent "his servants." St. Mark mentions them in detail. These servants were the prophets, as Isaiah, Jeremiah, and others, whom the Jews persecuted and slew in different ways, as the reprovers of their vices. But the mercy of God was long-suffering, and still triumphed over their wickedness. In his account of this parable St.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 12:6-8

Having yet therefore one son, his well-beloved . There is strong evidence in favor of a different reading here: namely ( ἔτι ἕνα εἰχεν υἱὸν ἀγαπητὸν ), he had yet one, a beloved son. There is something very touching in this form of expression. Many messages had been sent; many means had been tried. But one other resource remained. "There is one, a beloved on. I will send him; they will, surely reverence him ( ἐντραπήσονται τὸν υἰόν μου ). They will reflect, and reflection... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 12:9

What therefore will the lord of the vineyard do? In St. Matthew's narrative the scribes answer this question. St. Luke, as St. Mark here, assigns the answer to our Lord. It would seem probable that the scribes first answered him, and that then he himself repeated their answer, and confirmed it by his looks and gesture; so that from thence, as well as from what followed, they might sufficiently understand that he spake these things of them. Then, according to St. Luke ( Luke 20:16 ), they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 12:10-11

This quotation is from Psalms 118:22 , where David prophesies of Christ. The meaning is plainly this, that the chief priests and scribes, as the builders of the Jewish Church, rejected Christ from the building as a useless stone; yea, more—they condemned and crucified him. They rejected him ( ἀπεδοκίμασαν ). The verb in the Greek implies that the stone was first examined and then deliberately refused. But this stone, thus disallowed and set at nought by the builders, was made the head... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 12:12

The scribes and Pharisees knew, partly from the words of this psalm, and partly from the looks of Christ, that they were spoken against them. So they sought in their rage and malice to lay hold on him ; but they feared the people , with whom he was still popular. Thus, however, by his rebuke of the scribes and Pharisees, he prepared the way for that death which, within three days, they brought upon him. And the counsel of God was fulfilled for the redemption of men by the blood of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 12:1-12

See this parable explained in the notes at Matthew 21:33-46.See this parable explained in the notes at Matthew 21:33-46. read more

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