Matthew 4:7

Thomas Coke Commentary on the Holy Bible - Matthew 4:7

Matthew 4:7. It is written again— Or also. So παλιν here elegantly signifies, in opposition to the quotation that the tempter had made, which was indeed very imperfect: but many, after St. Jerome, have observed, that Satan made his advantage of quoting Scripture imperfectly and by scraps. The cause of truth, and sometimes of common sense, has suffered a great deal by those who have followed his example. Jesus repels his attack by Scripture also; which, like that cited in his former answer,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 4:7

7. Jesus said unto him, It is written again— (Deuteronomy 6:16), as if he should say, "True, it is so written, and on that promise I implicitly rely; but in using it there is another Scripture which must not be forgotten." Thou shalt not tempt the Lord thy God—"Preservation in danger is divinely pledged: shall I then create danger, either to put the promised security skeptically to the proof, or wantonly to demand a display of it? That were 'to tempt the Lord my God,' which, being expressly... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 4:1-11

3. Jesus’ temptation 4:1-11 (cf. Mark 1:12-13; Luke 4:1-13)". . . Jesus’ testing in the wilderness of Judea is one of the most significant indicators of His uniqueness. In fact it may not be stretching the point to say that the very purpose of the temptation narratives is to underscore His uniqueness." [Note: Garlington, p. 285.] Jesus’ genealogy and virgin birth prove His legal human qualification as Israel’s King. His baptism was the occasion of His divine approval. His temptation... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 4:5-7

The setting for the second temptation was Jerusalem, perhaps in a vision that Satan gave Jesus. Matthew referred to Jerusalem with a favorite Jewish term, "the holy city" (cf. Nehemiah 11:1; Isaiah 48:2; Daniel 9:24; Matthew 4:5; Matthew 27:53). This suggests that the temptation would have national rather than solely individual implications. Satan took Him to a high point of the temple complex (Gr. hieron), not necessarily the topmost peak of the sanctuary. The Greek word is pterygion, which... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 4:7

4:7 written, (i-8) Deuteronomy 6:16 . Lord (k-14) 'Jehovah.' see ch. 1.20. read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 4:1-25

The Temptation1-11. The temptation (Mark 1:12; Luke 4:1). The narrative, which can only have come from our Lord’s own lips, describes an actual historical fact, the great temptation which He underwent at the very beginning of His ministry. He was tempted at other times (Luke 4:13), perhaps at all times (Hebrews 2:18), during His earthly life, but the two great seasons of trial were now, and immediately before the Passion: Luke 22:42; Matthew 26:39. Our Lord records His experience in symbolical... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 4:7

(7) It is written again.—The words are, as already stated, from the chapter that contains one of the passages written on the phylacteries, that were probably used by our Lord Himself. As the words stand in Deuteronomy 6:16, their general meaning is specialised by an historical reference, “Ye shall not tempt the Lord thy God, as ye tempted Him in Massah.” In the history thus referred to, the sin of the people had been that they questioned the presence of God with them until they saw a... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 4:1-25

The Temptation of Jesus Matthew 4:0 Whether the devil appeared objectively to Christ or not, it was in the realm of spirit that the temptation took place. Mark even says that Jesus was led of the Spirit into the wilderness to be tempted of the devil. This is at first a hard saying, but probably it only means that God wished His Son to meet the tempter at once and have it out once for all. Not that the devil would not try again, but the line for future conflict would be clearly defined. I. The... read more

William Nicoll

Expositor's Bible Commentary - Matthew 4:1-11

Chapter 5His Temptation - Matthew 4:1-11MUCH has been written on the possibility of temptation in the experience of a sinless Being. The difficulties which have been raised in this region are chiefly of a metaphysical kind, such as it is possible-for some minds, we might say inevitable-to raise at every point in that mysterious complexity which we call life. Without attempting to enter profoundly into the question, may not an appeal be made to our own experience? Do we not all know what it is... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 4:1-25

4. The Testing of the King and His Testimony. 1. The Testing by the Devil. (Matthew 4:1-11 .) 2. His Testimony and His Disciples. (Matthew 4:12-22 .) 3. The Powers of the Kingdom. (Matthew 4:23-25 .) CHAPTER 4 The first part of this chapter gives us the history of the temptation of the King. This is a most important topic, many-sided in its applications; large volumes have been written on it without exhausting it. We will therefore have to confine ourselves to the bringing out of some of... read more