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John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:10

And it came to pass, as Jesus sat at meat in the house ,.... That is, as the Arabic version reads it, in the house of Matthew, not in the toll house, but in his own house; for he immediately quitted the toll booth, and his office there, and followed Christ, and had him to his own house, where he made a great feast for him, as Luke says, to testify the sense he had of the wondrous grace which was bestowed on him; and also, that other publicans and sinners might have an opportunity of hearing... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:11

And when the Pharisees saw it ,.... The feast Matthew made, the guests that were invited, and particularly that Christ sat down to meat with such vile and wicked company; they and the Scribes, as Mark and Luke add, who generally were together, of the same complexion, equally enemies to Christ, and watchful observers of his conduct, and pretending to a more strict and religious way of life, were offended at all this; and said to his disciples , which they chose to do, rather than to... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:12

But when Jesus heard that ,.... The charge the Pharisees brought against him, and the insinuations they had made of him to his disciples; which he either overheard himself, or his disciples related to him, he said unto them ; the Pharisees, with an audible voice, not only to confute and convince them, but chiefly to establish his disciples, they were endeavouring to draw away from him: they that be whole need not a physician ; by which he would signify that he was a "physician": and... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:13

But go ye and learn what that meaneth ,.... צא ולמד , "go and learn", is a phrase used by the Jews F1 T. Bab. Succa, fol. 5. 1. & Sanhedrim, fol. 86. 1. Moses Kotsensis Mitzvot Tora pr. neg. 116. Vid. Maimon. Hilchot Melachim, c. 5. sect. 11. , when they are about to explain a passage of Scripture, and fetch an argument from the connection of the text. So the phrase τι εστιν , "what that is", or "what that meaneth", is Talmudic, as, מהי , "what is it?" מאי דכתיב , "what... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:14

Then came to him the disciples of John ,.... Of John the Baptist, to whom they had addicted themselves, and by whom they abode: though their master was in prison, and the Messiah was known to be come, yet still they were attached to John, and particularly imitated him in the austerities of his life. These, either hearing of the great entertainment made at Matthew's house for Christ, and his disciples, at which they were offended; or else being moved, and set on by the Pharisees, with whom... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:15

And Jesus said unto them ,.... To the disciples of John, the Pharisees being present, who both have here a full answer; though it seems to be especially directed to the former: can the children of the bride chamber mourn, as long as the bridegroom, is with them? By the "bridegroom" Christ means himself, who stands in such a relation to his church, and to all, believers; whom he secretly betrothed to himself from all eternity, in the covenant of grace; and openly espouses in the effectual... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:16

No man putteth a piece of new cloth ,.... These words are, by Luke 5:36 called a "parable", as are those in the following verse; and both are commonly interpreted of the unreasonableness and danger of putting young disciples upon severe exercises of religion, as fasting, &c;: and it is true, that young converts are to be tenderly dealt with, as they are by Father, Son, and Spirit, as the disciples were by Christ, and the first Christians were by the apostles: and some things in these... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:17

Neither do men put new wine into old bottles ,.... As in the former parable, our Lord exposes the folly of the Scribes and Pharisees, in their zealous attachment to the traditions of the elders; so in this, he gives a reason why he did not call these persons by his Gospel, who were settled upon the old principle of self-righteousness, but sinners, whom he renews by his Spirit and grace: for by "old bottles" are meant, the Scribes and Pharisees. The allusion is to bottles, made of the skins... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:18

While he spake these things unto them ,.... To the Scribes and Pharisees, and to John's disciples, concerning, and in vindication of his, and his disciples, eating and drinking with publicans and sinners, and their not fasting as others did; and while he spake these parables, to expose the folly of self-righteous persons, and justify his own conduct, in calling sinners to repentance, behold, there came a certain ruler and worshipped him . This man, as both Mark and Luke say, was named... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:19

And Jesus arose and followed him ,.... Immediately, without delay, or any more ado: he did not upbraid him with the treatment he and his followers met with, from men of his profession; who cast out of their synagogues such, who confessed him to be the Messiah: nor does he take notice of any weakness in his faith; as that he thought it necessary he should go with him to his house, when he could as well have restored his daughter to life, absent, as present; and that he should prescribe a form... read more

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