Psalm 1-41

John Calvin's Commentary on the Bible - Psalms 1:3

Verse 3 The Psalmist here illustrates, and, at the same time, confirms by a metaphor the statement made in the preceding verse; for he shows in what respect those who fear God are to be accounted happy, namely, not because they enjoy an evanescent and empty gladness, but because they are in a desirable condition. There is in the words an implied contrast between the vigor of a tree planted in a situation well watered, and the decayed appearance of one which, although it may flourish beautifully... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 1:4

Verse 4 The Psalmist might, with propriety, have compared the ungodly to a tree that speedily withers, as Jeremiah likens them to the heath which grows in the wilderness, (Jeremiah 17:6) But not reckoning this figure sufficiently strong, he debases them by employing another, which represents them in a light still more contemptible: and the reason is, that he does not keep his eye on the prosperous condition of which they boast for a short time, but his mind is seriously pondering on the... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 1:5

Verse 5 In the fifth verse, the prophet teaches that a happy life depends on a good conscience, and that, therefore, it is not wonderful, if the ungodly suddenly fall from the happiness of which they fancied themselves in possession. And there is implied in the words a kind of concession; the prophet tacitly acknowledges that the ungodly please and enjoy themselves, and triumph during the reign of moral disorder in the world; just as robbers revel in the woods and caves, when beyond the reach... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 1:6

Verse 6 Even in this world the prosperity of the ungodly begins to pass away as often as God manifests the tokens of his judgment; (for then, being awakened out of sleep, they are constrained to acknowledge, whether they will or no, that they have no part with the assembly of the righteous;) but because this is not accomplished always, nor with respect to all men, in the present state, we must patiently wait for the day of final revelation, in which Christ will separate the sheep from the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 1:1

Blessed is the man ; literally, blessings are to the man . But the Authorized Version exactly gives the sense (comp. Psalms 2:12 ). That walketh not in the counsel of the ungodly . The margin gives, "or wicked," and this is probably the best rendering of the word used ( רשׁעים ). The righteous man is first described negatively, under three heads. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 1:1-2

The godly man. This psalm nobly fills the place of prologue to the whole Book of Psalms. It reminds us of our Saviour's words when Nathanael drew near: "Behold an Israelite indeed!" With that marvellous, condensed fulness and graphic force which peculiarly mark the Scriptures, it, draws the portrait of the godly man. If we compare the Old Testament picture of an Israelite indeed with the New Testament picture of the true believers" a good man full of the Holy Ghost and of faith, "we find... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 1:1-3

True blessedness. "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful," etc. I. THE NATURE OF TRUE BLESSEDNESS . 1 . Vigorous life of the soul. "Like a tree planted," etc. The blessedness of the body is vigorous health. 2 . Productiveness. Bringeth forth his fruit in his season. It must grow before it becomes fruitful. 3 . Perpetuity of life. "His leaf also shall not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 1:1-6

Commentators have generally recognized that this psalm is introductory and prefatory. Jerome says that many called it "the Preface of the Holy Ghost." Some of the Fathers did not even regard it as a psalm at all, but as a mere preface, and so reckoned the second psalm as the first (in many manuscripts of the New Testament, the reading is "first psalm" instead of "second psalm" in Acts 13:33 ). The composition is, as Hengstenberg observes, "a short compendium of tile main subject of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 1:1-6

The title: The Book of Psalms: the Psalms-their variety and value. In the Book of Psalms, or, strictly speaking, in the five Books of Psalms, we have illustrations of most of the varied kinds of documents of which the entire Bible is made up. In their entirety the collection forms the Hebrews' 'Book of Praise,' or, as Professor Cheyne puts it, 'The Praises of Israel.' £ It is probable, however, that very few, in their private devotions, read all the Psalms with equal frequency or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 1:1-6

The happy man. The word "blessed" means" happy." The phrase used might, indeed, be rendered, "Hail to the man," etc.! The psalm itself may be called "a psalm of congratulations," for the psalmist regards the man whom he here describes as one who has great reason for gladness, and who therefore may be fittingly congratulated. Ages ago the heathen said, "Call no man happy till he is dead." But we have before us the picture of one who is certainly happy even now; who has a joy, of which... read more

John Calvin's Commentary on the Bible - Psalms 1:3

John Calvin's Commentary on the Bible - Psalms 1:4

John Calvin's Commentary on the Bible - Psalms 1:5

John Calvin's Commentary on the Bible - Psalms 1:6

The Pulpit Commentary - Psalms 1:1

The Pulpit Commentary - Psalms 1:1-2

The Pulpit Commentary - Psalms 1:1-3

The Pulpit Commentary - Psalms 1:1-6

The Pulpit Commentary - Psalms 1:1-6

The Pulpit Commentary - Psalms 1:1-6

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