Psalm 100

The Pulpit Commentary - Psalms 100:1-5

Jubilate. This psalm, which comes at the close of the magnificent series of royal psalms, which tell of the reign of Christ Jehovah, has been called their doxology. It seems to have been sung during the thank offering in the temple service (Le Psalms 7:12 ). "Luther would have immortalized his name had he done no more than written the majestic air and harmony to which we are accustomed to sing this psalm, and which, when the mind is in a truly worshipping frame, seems to bring heaven... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 100:1-5

Worship. I. THE CALL TO THE WORSHIP OF GOD . 1 . It is to be the worship of joyful song. ( Psalms 100:1 , Psalms 100:2 .) Not the worship of silent thought, but of glad utterance. True fear and joy not incompatible. 2 . It is to be universal worship. ( Psalms 100:1 .) "All ye lands," or "All the earth"—Gentiles as well as Jews. 3 . It is to be the worship of thankful gratitude. ( Psalms 100:4 .) In remembrance of all the Divine benefits and mercies... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 100:2

Serve the Lord with gladness. "Gladness" is the emphatic word. Almost every clause of the psalm contains some such call. Come before his presence with singing ; or, with a cry of joy. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 100:2

Glad service. "Serve the Lord with gladness." So sings the psalmist, and his teaching has been echoed by the wisest of human teachers. "Give me the man who sings at his work;" so writes Carlyle. "A merry heart goes all the day, Your sad tires in a mile-a." So teaches Shakespeare. Now glad service is what God asks for here. But— I. IT IS ALL TOO RARE . That it is so is evident; for: 1 . Look at the countenances of those who profess to serve God. How grave, gloomy,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 100:2

Service with gladness. "Make a joyful noise;" "Serve the Lord with gladness; come before his presence with singing." It does not appear that anything in the nature of a song service was connected with the Mosaic tabernacle. David systematized, if he did not actually introduce, that element. And it made a vital change. Previously the Divine worship had been a ceremony; from that time it became a service. Previously it had been an affair exclusively of priests; from that time it became... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 100:3

Know ye that the Lord he is God; or, be sure— "recognize the fact as a certainty" (see the Prayer book Version). It is he that hath made us, and not we ourselves; or, according to another reading, and his are we. This latter reading is preferred by De Wette, Kay, Cheyne, and the Revised Version. But the other, which was the reading of the LXX ; and is supported by the Vulgate and the old commentators generally, should, however, be retained, as yielding a better sense. We are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 100:3

The gospel of our creation. "It is he that hath made us, and not we ourselves." This declaration was held to be a gospel. It occurs in a psalm that may well be regarded as a universal psalm. It is not for Jesus only, but for "all people that on earth do dwell." And amongst the reasons wherefore it calls on all to be joyful in the Lord, there is this one—that "it is he that hath made us," etc. I. NOW , WE CANNOT CONCEIVE OF GOD AS ACTING WITHOUT MOTIVE . And— II. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 100:3

The sovereign rights of God our Maker. "It is he that hath made us." This might truly enough be the exclamation of an individual; but it is a public psalm, sung at public worship, and it is the expression of a nation. Special interest attaches to it as the language of a restored nation, one that has begun again its national career. It must be associated with the circumstances of the returned exiles, and it is their rejoicing in their new national relations with God. We may cover the entire... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 100:4

Enter into his gates with thanksgiving, and into his courts with praise. The mention of" gates" and" courts" points primarily to the temple worship, but the reference may be, as Professor Alexander suggests, "typical or metaphorical" rather than literal, and may extend to all the faithful and to all places of worship. Be thankful unto him; or, give thanks unto him (Revised Version). And bless his Name (comp. Psalms 96:2 ; Psalms 145:21 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 100:4

Blessing the Divine Name. "Bless his Name." The name stands for the Being named. It does but gather up and focus his most glorious and gracious attributes. The distinction on which we may dwell is this—It is fitting that we render thanks to God, in our loving recognition of what he has done for us. It is fitting that we should bless his Name as we recognize what he must be, who has done for us such good and gracious things. Possibly a distinction may be made between thanking God, as... read more

The Pulpit Commentary - Psalms 100:1-5

The Pulpit Commentary - Psalms 100:1-5

The Pulpit Commentary - Psalms 100:2

The Pulpit Commentary - Psalms 100:2

The Pulpit Commentary - Psalms 100:2

The Pulpit Commentary - Psalms 100:3

The Pulpit Commentary - Psalms 100:3

The Pulpit Commentary - Psalms 100:3

The Pulpit Commentary - Psalms 100:4

The Pulpit Commentary - Psalms 100:4

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