Psalm 14

John Calvin's Commentary on the Bible - Psalms 14:2

Verse 2 2.Jehovah looked down from heaven. God himself is here introduced as speaking on the subject of human depravity, and this renders the discourse of David more emphatic than if he had pronounced the sentence in his own person. When God is exhibited to us as sitting on his throne to take cognisance of the conduct of men, unless we are stupified in an extraordinary degree, his majesty must strike us with terror. The effect of the habit of sinning is, that men grow hardened in their sins,... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 14:3

Verse 3 Every one of them has gone aside. Some translate the word סר, sar, which is here used, to stink, (282) as if the reading were, Every one of them emits an offensive odour, that it may correspond in meaning with the verb in the next clause, which in Hebrew signifies to become putrid or rotten. But there is no necessity for explaining the two words in the same way, as if the same thing were repeated twice. The interpretation is more appropriate, which supposes that men are here condemned... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 14:4

Verse 4 This question is added to give a more amplified illustration of the preceding doctrine. The prophet had said that God observed from heaven the doings of men, and had found all of them gone out of the way; and now he introduces him exclaiming with astonishment, What madness is this, that they who ought to cherish my people, and assiduously perform to them every kind office, are oppressing and falling upon them like wild beasts, without any feeling of humanity? He attributes this manner... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 14:5

Verse 5 5.There did they tremble with fear, The prophet now encourages himself and all the faithful with the best of all consolations, namely, that God will not forsake his people even to the end, but will at length show himself to be their defender. Some explain the adverb of place there, as meaning that God will take vengeance on the wicked in the presence of his saints, because they exercised their tyranny upon them. But I rather think that by this word there is expressed the certainty of... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 14:6

Verse 6 6.Ye deride the counsel of the poor. He inveighs against those giants who mock at the faithful for their simplicity, in calmly expecting, in their distresses, that God will show himself to be their deliverer. And, certainly, nothing seems more irrational to the flesh than to betake ourselves to God when yet he does not relieve us from our calamities; and the reason is, because the flesh judges of God only according to what it presently beholds of his grace. Whenever, therefore,... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 14:7

Verse 7 David, after having laid down the doctrine of consolation, again returns to prayers and groanings. By this he teaches us, that although God may leave us for a long time to languish, yet we ought not to weary, or lose courage, but should always glory in him; and, again, that while our troubles continue, the most effectual solace we can have is often to return to the exercise of prayer. When he asks the question, Who shall give salvation? this does not imply, that he was looking either to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 14:1

The fool hath said in his heart, There is no God . An atheism is here depicted which goes beyond even that of Psalms 10:1-18 . There the existence of God was not so much denied as his providence. Here his existence is not only denied, but denied in the very depths of the man's heart. He has contrived to convince himself of what he so much wishes. The psalmist regards such a state of mind as indicative of that utter perversity and folly which is implied in the term nabal ( נָבַל ). ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 14:1

The fool's creed, and its consequences. "The fool hath said," etc. This is very plain speaking. Bible writers are not wont to wrap their meaning in soft phrases. They utter truth in words clear as sunbeams, keen as lightning. This word "fool" refers to character rather than understanding. The psalmist has in his eye one blinded by worldliness or besotted with vice, who can see no charm in virtue, no beauty in holiness, no loveliness, grandeur, attractiveness, in Divine truth. "The fool's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 14:1-7

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 14:1-7

The depravity of a godless world, viewed by God. This psalm is given us twice—as the fourteenth and the fifty-third. It is one of those which assumes a revelation of God as a redeeming God, and also the existence of a redeemed people of God. And by way of consequence it assumes the necessity of a Divine redemption in order to bring about "the generation of the righteous." This could only have come about by Divine grace and by Divine power. Hence the very manifest distinction noted in the... read more

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