Psalm 2:9

Ellicott's Commentary for English Readers - Psalms 2:9

(9) Thou shalt break.—The LXX. translated, “thou shalt pasture them,” understanding by the rod (Heb., shevet), as in Leviticus 27:32, a shepherd’s crook. (Comp. Ezekiel 20:37; Micah 7:14.) Elsewhere the rod is a sceptre (Psalms 125:3); in Proverbs 22:15 it is a rod of correction. The use to be made of it—to dash the nations in pieces, as one breaks a potter’s vessel—points to the latter of these significations here.“Then shalt thou bring full lowWith iron sceptre bruised, and them disperseLike... read more

William Nicoll

Expositor's Dictionary of Texts - Psalms 2:1-12

Missions: Promises and Prophecies Psalms 2:0 Diocletian's medal is still existing, on which he had caused to be inscribed that the name of Christians had been extinguished. The Council of Constance in 1414 met to burn Huss, to lay a solemn curse on Wycliffe's memory, and to put an end to schism. James I., after the Hampton Court Conference, said of the Puritans: 'I shall make them conform themselves, or I will harry them out of this land, or else do worse'. Ranavàlona I. undertook to blot out... read more

William Nicoll

Expositor's Bible Commentary - Psalms 2:1-12

Psalms 2:1-12VARIOUS unsatisfactory conjectures as to a historical basis for this magnificent lyric have been made, but none succeeds in specifying events which fit with the situation painted in it. The banded enemies are rebels, and the revolt is widespread; for the "kings of the earth" is a very comprehensive, if we may not even say a universal, expression. If taken in connection with "the uttermost parts of the earth" (Psalms 2:8), which are the King’s rightful dominion, it implies a sweep... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Psalms 2:1-12

Psalms 2:0 The Rejected King 1. The rejection and the coming confederacy (Psalms 2:1-3 ) 2. Jehovah’s attitude and interference (Psalms 2:4-6 ) 3. The coming of the King and his inheritance (Psalms 2:7-9 ) 4. Warning and exhortation (Psalms 2:10-12 ) Psalms 2:1-3 . The rejection of the perfect Man, the Son of God, by man, is here revealed. It is the first psalm quoted in the New Testament. See Acts 4:25-28 . In this quotation it is applied to the Jews and Gentiles gathered together... read more

James Gray

James Gray's Concise Bible Commentary - Psalms 2:1-12

Psalms 1:0 True happiness is the theme of this psalm, whose author is unnamed. The negative side of true happiness is stated (Psalms 1:1 ), and then the positive (Psalms 1:2 ). Its reward follows (Psalms 1:3 ). Its nature and value are emphasized by a sharp contrast. Such a man is godly, his opposite ungodly (Psalms 1:4 ). The first is marked by stability, the second by instability (Psalms 1:4 ). The first has endless fruitfulness and blessing, the second has nothing and worse than nothing... read more

Joseph Parker

The People's Bible by Joseph Parker - Psalms 2:1-12

Psalms 2:0 [Note. Jerusalem appears to be threatened by hostile powers, a confederacy that took advantage of the succession of a young and inexperienced monarch, to throw off the bonds of subjection and tribute. David, Solomon, Ahaz, and Uzziah have each of them been regarded as the hero and theme of the poem, but not one name satisfies the conditions of the psalm. Probably the psalm expresses an ideal view of the future. The psalm is lyric. It is based on the words of Nathan, and is referred... read more

Robert Hawker

Hawker's Poor Man's Commentary - Psalms 2:9

How precious again is this promise, both as it concerns the haters of our God and Saviour, whose knees are never brought to bend to the sovereignty of his grace, and which must be broken before him: and as it concerns those whose stubborn hearts shall be conquered, and made willing in the day of his power, and are brought over to the interests of his kingdom. Lord! I would say for myself and reader, conquer all that would rise up in rebellion against thee! I would be led the willing captive of... read more

George Haydock

George Haydock's Catholic Bible Commentary - Psalms 2:9

Rule, as a shepherd, ( Greek: poimaneis ) as it is cited [in] Apocalypse ii. 26. But he is speaking of vengeance taken on the rebellious; and we might translate, "Thou shalt break," &c. (Calmet) --- Yet this is not necessary, as a shepherd sometimes beats with severity, to prevent his sheep from straying. (Haydock) --- The Church guides also use coercion, but for the good of the flock. (Calmet) --- God brought the murderers of his Son to an evil end, and destroyed their city. (Haydock) ---... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Psalms 2:7-9

7-9 The kingdom of the Messiah is founded upon an eternal decree of God the Father. This our Lord Jesus often referred to, as what he governed himself by. God hath said unto him, Thou art my Son, and it becomes each of us to say to him, Thou art my Lord, my Sovereign'. The Son, in asking the heathen for his inheritance, desires their happiness in him; so that he pleads for them, ever lives to do so, and is able to save to the uttermost, and he shall have multitudes of willing, loyal subjects,... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Psalms 2:7-12

The Divine Announcement. It is the Anointed of Jehovah, Jesus Christ Himself, who now speaks in person. v. 7. I will declare the decree, make known, express for a statute, publish as a resolution: The Lord, the great Jehovah, the almighty God of the heavens, hath said unto Me, Thou art My Son, standing in the relation of essential Sonship to God; this day, in the great, eternal today, in the timeless period of eternity, have I begotten Thee, Christ being generated out of the essence of... read more