Ruth 3:3

George Haydock's Catholic Bible Commentary - Ruth 3:3

Garments. External cleanliness has many attractions, Judith x. 3. Many editions of the Hebrew are very confused, by the improper insertion of i : "I will put the garments on thee, and get me down, " &c. (Kennicott) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Ruth 3:1-5

1-5 The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life. Therefore it should be engaged in with great seriousness, with earnest prayers for direction, for the blessing of God, and with regard to his precepts. Parents should carefully advise their children in this important concern, that it may be well with them as to their souls. Be it always remembered, That is best for us which is best for our souls.... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Ruth 3:1-9

Ruth Lays the Matter of Redemption Before Boaz v. 1. Then Naomi, her mother-in-law, said unto her. My daughter, shall I not seek rest for thee, a resting-place in the home of a husband, happily married, that it may be well with thee? Naomi's former hopeless sorrow had given way to the joyful hope that Boaz, as a near relative, having taken an obvious interest in Ruth, would be willing to take upon himself the duty of redeeming her property, which she had been obliged to sell and at the same... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Ruth 3:1-6

CHAPTER THIRDRuth 3:1-6Obedience in Innocence1Then [And] Naomi her mother-in-law said unto her, My daughter, shall I not seek 2rest [a resting-place] for thee, that it may be well with thee? And now is not Boaz of our kindred [lit. our acquaintance, i.e. relative], with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing floor. 3Wash thyself therefore, and anoint thee, and put1 thy [best] raiment upon thee, and get thee down to the floor: but make not thyself known... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Ruth 3:1-18

the Part of a Kinsman Ruth 3:1-18 According to the old Hebrew law, Ruth was already married to Boaz, on the supposition that he was next of kin. Naomi apparently had no knowledge of a nearer kinsman than he. Compare Ruth 2:20 , R.V., 3:12; Deuteronomy 25:5-10 . There was therefore no immodesty in Naomi’s proposals, though they are foreign to our modern practice. But clearly Boaz acted with admirable self-restraint. His earnest concern was for the good name of the young girl who had thrown... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Ruth 3:1-18

Necessarily, gleaning as a means of livelihood can last only through harvest time. Consequently, Naomi was anxious about the future, especially Ruth's future. As the outcome of this anxiety we have the story of her advice to interest Boaz more fully and to bring about a marriage between him and Ruth. Necessarily, the expedient to which she resorted must be judged, as we have so constantly to remember, in the light of her own age. Notwithstanding this, however, it can hardly be characterized... read more

Peter Pett

Peter Pett's Commentary on the Bible - Ruth 3:3

“ Wash yourself therefore, and anoint yourself, and put your clothes on you, and get you down to the threshing-floor, but do not make yourself known to the man, until he has done eating and drinking.” Ruth was therefore to wash herself, and anoint herself with oil, and then dress and go down to the threshingfloor. There she must wait patiently and unobserved until Boaz had finished eating and drinking. As mentioned above this eating and drinking would probably be part of the celebrations... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Ruth 3:1-18

Ruth 3. Boaz as a Goë l.— Elimelech and his two sons were dead. Would any member of the family have enough right and proper feeling to save his name from extinction? The nearest relative was in this case silent and inactive. But, with the originality of love, Naomi devised a plan not merely for the redemption of her late husband’ s estate and the continuation of the family succession, but for the happy settlement of Ruth in a Judæ an home. Ignorant of the customs of Bethlehem, Ruth follows... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Ruth 3:3

Thy raiment, to wit, thy best raiment. All this was done to render herself more amiable in the eyes of Boaz. Object. But Boaz could not see her, the whole business being to be transacted by night. Answ. First, It was begun in the beginning of the night, as soon as Boaz had supped and composed himself to rest, as appears from Ruth 3:4,Ruth 3:7, when there was so much light left as might discover her to him. Secondly, There being a solemn feast this evening, as is very probably thought, and the... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Ruth 3:1-6

CRITICAL AND EXEGETICAL NOTES.—Then [and] Naomi … said. The plan had matured itself slowly in her mind during the harvest season, now comes the proposal. Boaz, by his kindness and attention to Ruth, has evidently removed whatever difficulties she has felt heretofore [cf. on Ruth 1:11-13 : p. 47]. Shall I not seek? I must seek rest for thee. הֲלֹא as usual an expression of general admission or of undoubted certainty, in the sense of “Is it not true I seek for thee?” It is my duty to seek for... read more