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William Nicoll

Expositor's Bible Commentary - Ruth 3:1-18

THE HAZARDOUS PLANRuth 3:1-18HOPE came to Naomi when Ruth returned with the ephah of barley and her story of the rich man’s hearty greeting. God was remembering His handmaiden; He had not shut up His tender mercies. Through His favour Boaz had been moved to kindness, and the house of Elimelech would yet be raised from the dust. The woman’s heart, clinging to its last hope, was encouraged. Naomi was loud in her praises of Jehovah and of the man who had with such pious readiness befriended Ruth.... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Ruth 3:1-18

CHAPTER 3 At the Feet of Boaz 1. Naomi instructs Ruth (Ruth 3:1-5 ) 2. At his feet (Ruth 3:6-7 ) 3. The discovery (Ruth 3:8-13 ) 4. The six measures of barley (Ruth 3:14-17 ) 5. He will not rest until he have finished the thing (Ruth 3:18 ) What follows in the realization of redemption must be connected with Leviticus 25:0 , the law concerning the redemption of an inheritance and the other law about the marriage of a brother-in-law as given in Deuteronomy 25:5-12 . See the... read more

John Calvin

Geneva Study Bible - Ruth 3:7

3:7 And when Boaz had eaten and drunk, and his {c} heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.(c) That is, he had refreshed himself among his servants. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Ruth 3:1-18

RUTH CLAIMING THE PROTECTION OFBOAZ (vv. 1-18) The time had now come for Naomi to give pertinent advice to Ruth.She seeks security (or "rest") for her daughter-in-law, reminding her that Boaz is their relative (vv. 1-2).She knew that Boaz was winnowing barley in his threshing floor, and would be sleeping that night at the floor.Therefore she told Ruth to wash and anoint herself, be clothed in her best garment and go down to the threshing floor, but wait until Boaz had laid down to sleep... read more

James Gray

James Gray's Concise Bible Commentary - Ruth 3:1-18

A BLESSED BRIDE Ruth 3:1 The rest Naomi would secure for Ruth is that of a husband and a home. Threshing-floors were commonly on the field where the grain was reaped, the process consisting in throwing it against the evening wind, the farmer remaining all night on the field for that purpose as well as to protect his property. Ruth 3:3-6 The indelicacy of these verses is removed by the fact that it was the custom thus to remind a kinsman of his duty in such a case. The openness of the... read more

Joseph Parker

The People's Bible by Joseph Parker - Ruth 3:1-18

Ruth 3:0 1. Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? 2. And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley [though a mighty man of wealth, still a workman] to night [for the sake of the breeze] in the threshingfloor. 3. Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor; but make not thyself known unto the man, until he... read more

Robert Hawker

Hawker's Poor Man's Commentary - Ruth 3:7

And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. An ordinary Reader might be tempted to conceive unfavorably of Boaz from this account; but the expressions here used concerning Boaz, favour no such ideas. It should be recollected, that in the seasons of harvest in those warm countries, it was very common to sleep in booths and tents, to avoid the excessive heat. Boaz... read more

Robert Hawker

Hawker's Poor Man's Commentary - Ruth 3:8-9

And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. (9) And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. It is for the most part midnight in the soul, when first the Lord Jesus is revealed to the heart of a poor sinner. Here, as in the former instance, we have the most decided evidence, that the subject is intended to be spiritual:... read more

George Haydock

George Haydock's Catholic Bible Commentary - Ruth 3:7

Merry. Hebrew, "good," yet by no means intoxicated. (Du Hamel; Menochius) --- It was formerly the custom, as it is still in many places, (Haydock) to conclude the harvest with a feast; (Calmet) on which day Cato observes, that the men and oxen did not work. (De re Rust. c. 131.) Hence the vacuna of Ovid. (Fast. vi.) (Tirinus) --- The pagans did this in honour of Jupiter and Ceres. But the true God had enjoined his people (Haydock) to offer the first-fruits to him, and to feast in his presence,... read more

George Haydock

George Haydock's Catholic Bible Commentary - Ruth 3:8

Troubled. Hebrew may be rendered, "and turned himself, or felt," &c. (Calmet) --- He perceived something at his feet, when he awoke, and was in consternation, particularly when he perceived, through the glimmering light, a woman at his feet. (Haydock). read more

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