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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:60

Not so; but he shall be called John . It is clear (from verse 62) that the old priest was afflicted with deafness as well as with dumbness. At the naming ceremony, the stricken Zacharias, who was patiently awaiting the hour when his God should restore to him his lost powers, made no effort to express his will. He had already in the past months, no doubt, written down for Elisabeth the name of the boy that was to be born. She interrupts the ceremony with her wishes. The guests are surprised,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:63

A writing-table ; better, a writing-tablet . The tablets in use generally at the time were usually made of wood, covered with a thin coating of wax; on the soft layer of wax the words were written with an iron stylus. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:64

And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. This, the first hour of his recovered power, was without doubt the occasion of his giving utterance to the inspired hymn (the Benedictus) which is recorded at length a few verses further on ( Luke 1:68-79 ). It. was the outcome, no doubt, of his silent communing with the Spirit during the long months of his affliction. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:65

And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea . The inspired utterance of the old priest, so long dumb, in his beautiful hymn of praise, completed as it were the strange cycle of strange events which had happened in the priestly family. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:66

And the hand of the Lord was with him . This kind of pause in the history is one of the peculiarities of St. Luke's style. We meet with it several times in the gospel story and in the history of the Acts. They are vivid pictures in a few words of what happened to an individual, to a family, or to a cause, during often a long. course of years. Here the story of the childhood of the great pioneer of Christ is briefly sketched out; in it all, and through it all, there was one guiding hand—the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:67

His father Zacharias was filled with the Holy Ghost, and prophesied, saying . The inspired hymn which follows—thought out, no doubt, with the Holy Spirit's help in the course of the long enforced seclusion which his first want of faith had brought upon him—holds a prominent place in all Western liturgics. Like the Magnificat, it is believed to have been first introduced into the public worship of the Church about the middle of the sixth century by St. Csesarius of Aries. It may be briefly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:68-69

He hath visited and redeemed,… and hath raised up. The tenses of the verbs used in these expressions show that in Zacharias's mind, when he uttered the words of his hymn, the Incarnation, and the glorious deliverance commenced in that stupendous act of mercy, belonged to the past. He hath visited; that is, after some four hundred years of silence and absence, the Holy One of Israel had again come to his people. About four centuries had passed since the voice of Malachi, the last of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:70

By the mouth of his holy prophets . Zacharias looked on all that was then happening as clearly foretold in those sacred prophetic writings preserved in the nation with so much care and reverence. Which have been since the world began. He considered Messianic prophecy as dating from the first intimation after the fall in Eden ( Genesis 3:15 ), and continuing in an intermittent but yet unbroken line from Genesis to Malachi. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:71

That we should be saved from our enemies, and from the hand of all that hate us . When Zacharias spoke these words, his mind, no doubt, was on Rome and its creatures, Herod and his party, whom Rome had set up. The deliverance of Israel, in every Hebrew heart, was the first and great work of the coming Deliverer; but the inspired words had a far broader reference than to Rome, and the enemies of Israelitic prosperity. The expression includes those spiritual evil agencies which war their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:74-75

Might serve him without fear, in holiness and righteousness before him, all the days of our life . What Zacharias looked on to was a glorious theocracy based upon national holiness. Israel, freed from foreign oppression and internal dissensions, would serve God with a worship at once uninterrupted and undefiled. read more

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