Genesis 12:6

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 12:1-20

SECOND PERIODThe Genesis of the patriarchal faith in the promise and of the covenant religion; of the antagonistic relation, between the faith in the promise and heathenism; of the harmonious oppositions between the patriarchs and the human civilization of the heathen world. Patriarchal religion and patriarchal customs.—Genesis 12:1 to Genesis 36:43——————AABRAHAM, THE FRIEND OF GOD, AND HIS ACTS OF FAITH. Genesis 12:1 to Genesis 25:10FIRST SECTIONThe call of Abram. The emigration to Canaan. The... read more

Alexander MacLaren

Alexander MacLaren's Expositions of Holy Scripture - Genesis 12:6-7

Genesis AN EXAMPLE OF FAITH THE MAN OF FAITH Gen_12:6 - Gen_12:7 . Great epoch and man. Steps of Abram’s training. First he was simply called to go-no promise of inheritance-obeyed-came to Canaan-found a thickly peopled land with advanced social order, and received no divine vision till he was face to face with the Canaanite. 1. God’s bit-by-bit leading of us. How slowly the divine purpose was revealed-the trial before the promise-did not know where, nor that Canaan was land, but only... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 12:1-9

God’s Call and Promise to Abram Genesis 12:1-9 God’s commands are always associated with promises. Count the shalls and wills here. He does not give His reasons, but He is lavish of His promises. The keynote of Abram’s life was Separation. Step by step, until country, kindred, Lot, worldly alliances and fleshly expedients were one by one cast aside and he stood alone with God! Though he knew not whither he went, the father of the faithful obeyed, and crossed the wide and perilous deserts.... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 12:1-20

At this point begins the actual historic movement toward the coming of the Redeemer. One man was called to the realization of the true principle of life. The call was personal and purposeful. Abram was commanded to sever the ties of all past associations and to go forth, governed wholly by the will of God. The personal element is clearly marked in the words, "Get thee out . . . I will show thee . . . I will make of thee . . . I will bless thee." It was none the less a purposeful call. The... read more

Robert Neighbour

Wells of Living Water Commentary - Genesis 12:5-10

Abram, the Tent Dweller Genesis 12:5-10 INTRODUCTORY WORDS The outstanding characteristic in Abram was his pilgrim nature. Perhaps it would be better to say, "nature by grace," inasmuch as Abram became a pilgrim through faith. 1. "Abram * * departed out of Haran" (Genesis 12:4 ). 2. "Abram * * went forth to go into the land of Canaan" (Genesis 12:5 ). 3. "Abram passed through the land" (Genesis 12:6 ). 4. "Abram * * removed from thence" (Genesis 12:8 ). 5. "Abram journeyed, going * *... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 12:6

‘And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.’ The arrival at Shechem (a very ancient city) is mentioned because it is here that Abram will have his first meeting with Yahweh in the land. “The oak of Moreh” may be intended to indicate an oak forest (compare Genesis 13:18 and Deuteronomy 11:30). Alternately it may refer to a particularly famous oak, possibly with religious connotations. Indeed the particular oak may have... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Genesis 12:1-9

Genesis 12:1-1 Samuel : . The Call of Abraham, his Migration to Canaan, and Yahweh’ s Promise to Him.— From J, except Genesis 12:4 b, Genesis 12:5, which is clearly from P. Abraham is called to leave country, kindred, and home for an unnamed land. His faith is thus challenged at the outset ( Hebrews 11:8); at the call of God, without question or demur, he abandons the tangible certainties of the present for a vague destination, and the hazards of travel and settlement in a new land. But he... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Genesis 12:1-20

Genesis 12:1 to Genesis 25:18 . The Story of Abraham.— In this section the three main sources, J. E, P are present. Gunkel has given strong reasons for holding that J is here made up of two main sources, one connecting Abraham with Hebron, the other with Beersheba and the Negeb. The former associates Abraham with Lot. (For details, see ICC.) On the interpretation to be placed on the figures of Abraham and the patriarchs, see the Introduction. The interest, which has hitherto been diffused... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Genesis 12:6

Sichem; Heb. Sechem, a place afterwards so called in the mountains of Ephraim, Joshua 21:21; Judges 8:31, and here so called by anticipation. The Canaanite is properly so called; that cursed, cruel, impious, and idolatrous nation: see Zechariah 14:21. This is added as an aggravation of Abram’s faith and obedience, that he durst and did profess the true religion in the midst of such a people, which could not be without great danger both of his estate and life. Was then in the land, as a settled... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Genesis 12:4-9

CRITICAL NOTES.—Genesis 12:4. And Lot went with him] Kurtz understands that “God had not intended that Lot should join Abram on his journey. This (he says) is sufficiently manifest from his later history. But God allowed it, probably, from condescension to Abraham’s attachment to his family.” It would be more strictly proper to say that, as the narrative presents it, Lot joined the company of his own prompting, and not by Divine command, as in the case of Abram. It was, therefore, upon his own... read more

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